إِۦلَـٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
- EnglishSaheeh International
- Their accustomed security [in] the caravan of winter and summer -
- TamilJan Trust Foundation
- மாரி காலத்துடையவும் கோடைக்காலத்துடையவும் பிரயாணத்தில் அவர்களுக்கு மன விருப்பத்தை உண்டாக்கியமைக்காக-
- SinhalaRuwwad Center
- ශීත හා ශ්රීෂ්ම ඍතුවන්හි (ව්යාපාර කටයුතු සඳහා) තවලමෙහි යෑමට ඔවුන්හට හුරුපුරුදුකම් ඇති කිරීම වෙනුවෙන් ද,
- UrduMaulana Muhammad Junagarhi
- (یعنی) انہیں جاڑے اور گرمی کے سفر سے مانوس کرنے کے لئے ۔ (اس کے شکریہ میں).
- JapaneseRyoichi Mita
- 冬と夏のかれらの隊商の保護のため，（そのアッラーの御恵みのために）
- ChineseMa Jian
- 因为在冬季和夏季的旅行中保护他们,
Tafsir of 106:2
Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (In the Name of Allah, the Most Gracious, the Most Merciful. This Surah has been separated from the one that preceded it in the primary Mushaf (the original copy They (the Companions) wrote "In the Name of Allah, the Most Gracious, the Most Merciful" on the line (i.e., the space) between these two Surahs. They did this even though this Surah is directly related to the one which precedes it, as Muhammad bin Ishaq and `Abdur-Rahman bin Zayd bin Aslam have both clarified. This is because the meaning of both of them is, "We have prevented the Elephant from entering Makkah and We have destroyed its people in order to gather (Ilaf) the Quraysh, which means to unite them and bring them together safely in their city." It has also been said that the meaning of this (Ilaf) is what they would gather during their journey in the winter to Yemen and in the summer to Ash-Sham through trade and other than that. Then they would return to their city in safety during their journeys due to the respect that the people had for them because they were the residents of Allah's sanctuary. Therefore, whoever knew them would honor them.…
Source: Ibn Kathir (Abridged)
