هَـٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ ۖ لَا مَرْحَبًۢا بِهِمْ ۚ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ
- EnglishSaheeh International
- [Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."
- TamilJan Trust Foundation
- (நரகவாதிகளின் தலைவர்களிடம்;) "இது உங்களுடன் நெருங்கிக் கொண்டு (நரகம்) புகும் சேனையாகும்; இவர்களுக்கு அங்கு சங்கை இருக்காது நிச்சயமாக இவர்கள் நரகில் சேர்ப்பவர்கள்" (என்று கூறப்படும்).
- SinhalaRuwwad Center
- මෙය නුඹලා සමඟ පිවිසුණු පිරිසකි. ඔවුනට කිසිදු පිළිගැනීමක් නැත. නියත වශයෙන් ම ඔවුහු නිරා (ගින්නට) පිවිස දැවෙන්නෝ වෙති.
- UrduMaulana Muhammad Junagarhi
- یہ ایک قوم ہے جو تمہارے ساتھ (آگ میں) جانے والی ہے ، کوئی خوش آمدید ان کے لئے نہیں ہے یہی تو جہنم میں جانے والے ہیں.
- JapaneseRyoichi Mita
- これはあなたがたと一緒に，むやみに突き進む一群である。かれらには歓迎の言葉もない。火獄で焼かれるだけである。
- ChineseMa Jian
- 这些是与你们一齐突进的队伍，他们不受欢迎，他们必入火狱。
Tafsir of 38:59
The Final Return of the Doomed Having mentioned the final of the blessed, Allah follows that with mention of the final return of the doomed when they are resurrected and brought to account. Allah says: هَذَا وَإِنَّ لِلطَّغِينَ (This is so! And for the Taghin), which refers to those who disobey Allah, may He be glorified, and oppose the Messengers of Allah, peace be upon them, لَشَرَّ مََابٍ (will be an evil final return.) means, the worst final return. Then Allah explains it by saying, جَهَنَّمُ يَصْلَوْنَهَا (Hell! Where they will enter) means, they will enter it and it will overwhelm them on all sides. جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ - هَذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ (and worst (indeed) is that place to rest! This is so! Then let them taste it -- Hamim and Ghassaq.) Hamim is something that has been heated to the ultimate degree, and Ghassaq is the opposite, something that is so intensely cold that it is unbearable. Allah says: وَءَاخَرُ مِن شَكْلِهِ أَزْوَجٌ (And other of similar kind (oppasite pairs) -- all together!) means, and other things of this kind, a thing and its opposite, serving as punishments.…
Source: Ibn Kathir (Abridged)
