ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ ۖ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ ۖ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَـٰتِنَا يَجْحَدُونَ
- EnglishSaheeh International
- That is the recompense of the enemies of Allāh - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.
- TamilJan Trust Foundation
- அதுவேதான் அல்லாஹ்வுடைய பகைவர்களுக்குள்ள கூலியாகும் - அதாவது நரகம் நம் வசனங்களை அவர்கள் நிராகரித்துக் கொண்டிருந்ததன் கூலியாக அவர்களுக்கு நிரந்தரமான வீடு அ(ந்நரகத்)தில் உண்டு.
- SinhalaRuwwad Center
- එය අල්ලාහ්ගේ සතුරන්ගේ ප්රතිවිපාකය වූ (නිරා) ගින්න ය. ඔවුන් අපගේ වදන් හෙළා දකිමින් සිටි බැවින් ප්රතිවිපාක වශයෙන් එහි ඔවුනට සදා නිවහන ඇත.
- UrduMaulana Muhammad Junagarhi
- اللہ کے دشمنوں کی سزا یہی دوزح کی آگ ہے جس میں ان کا ہمیشگی کا گھر ہے (یہ) بدلہ ہے ہماری آیتوں سے انکار کرنے کا.
- JapaneseRyoichi Mita
- それはアッラーの敵への報酬，業火である。その中が，かれらのための永遠の住まいである。わが印を拒否していたことに対する報酬である。
- ChineseMa Jian
- 那就是真主的敌人所受的报酬--火狱，他们在火狱中有永久的住宅，那是因为报酬他们否认我的迹象。
Tafsir of 41:28
The intimate companions of the idolators make evil actions attractive to them. Allah tells us that He is the One Who sends the idolators astray, and that this happens by His will and decree. He is the All-Wise in His actions, when He appoints for them close companions from among the devils of men and Jinn. فَزَيَّنُواْ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ (who have made fair seeming to them, what was before them and what was behind them.) means, they made their deeds attractive to them in the past. As far as the future is concerned, they only see themselves as doing good, as Allah says: وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَاناً فَهُوَ لَهُ قَرِينٌ - وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ (And whosoever turns away blindly from the remembrance of the Most Gracious, We appoint for him a Shaytan to be a companion for him. And verily, they hinder them from the path, but they think that they are guided aright!) (43:36-37) وَحَقَّ عَلَيْهِمُ الْقَوْلُ (And the Word is justified against them) means, the Word of torment, just as it was justified against the nations of the past who did what they did, men and Jinn alike.…
Source: Ibn Kathir (Abridged)
