خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ ۖ وَإِلَيْهِ ٱلْمَصِيرُ
- EnglishSaheeh International
- He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination.
- TamilJan Trust Foundation
- வானங்களையும், பூமியையும் அவன் சத்தியத்துடன் (தக்க முறையில்) படைத்துள்ளான், அன்றியும் உங்களை உருவாக்கி, உங்கள் உருவங்களையும் அழகாக்கினான்; அவனிடம் தாம் (யாவருக்கும்) மீளுதல் இருக்கிறது.
- SinhalaRuwwad Center
- ඔහු අහස් හා මහපොළොව සත්යයෙන් යුතුව මැව්වේ ය. තවද ඔහු නුඹලා හැඩගන්වා නුඹලාගේ හැඩරුව ඔහු අලංකාර කළේ ය. තවද නැවත යොමු වීමේ ස්ථානය ඔහු වෙත ය.
- UrduMaulana Muhammad Junagarhi
- اسی نے آسمانوں کو اور زمین کو عدل وحکمت سے پیدا کیا ، اسی نے تمہاری صورتیں بنائیں اور بہت اچھی بنائیں اور اسی کی طرف لوٹنا ہے.
- JapaneseRyoichi Mita
- （かれは）真理によって天と地を創造なされ，あなたがたを形作って美しい姿になされた。またかれの御許に帰り所はあるのである。
- ChineseMa Jian
- 他曾本著真理创造天地，他曾以形像赋予你们，而使你们的 形像优美，他是唯一的归宿。
Tafsir of 64:3
Which was revealed in Al-Madinah or Makkah بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (In the Name of Allah, the Most Gracious, the Most Merciful. Praising Allah and mentioning His Creation and Knowledge This is the last Surah among Al-Musabbihat. We mentioned before that all creatures praise the glory of Allah, their Creator and Owner. Allah the Exalted said, لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ (His is the dominion, and to Him belongs the praise,) meaning, He is the One Who has control over all creation, the One praised for all He created and decreed. Allah's statement, وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ (and He is Able to do all things.) means that whatever He wills occurs without resistance, and whatever He does not will, never occurs. Allah said, هُوَ الَّذِى خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُمْ مُّؤْمِنٌ (He it is Who created you, then some of you are disbelievers and some of you are believers.) meaning, Allah created you with these characteristics and He willed that for you. Therefore, there will be believers and disbelievers. Surely, Allah is the One Who sees those who deserve guidance and those who deserve misguidance.…
Source: Ibn Kathir (Abridged)
