هُوَ ٱلَّذِى خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
- EnglishSaheeh International
- It is He who created you, and among you is the disbeliever, and among you is the believer. And Allāh, of what you do, is Seeing.
- TamilJan Trust Foundation
- (மானிடர்களே!) அவனே உங்களைப் படைத்தவன், உங்களில் காஃபிரும் உண்டு, முஃமினும் உண்டு - இன்னும் நீங்கள் செய்பவற்றை அல்லாஹ் நோக்கிவாறே இருக்கின்றான்.
- SinhalaRuwwad Center
- ඔහු වනාහි නුඹලා මැව්වේ ය. තවද නුඹලා අතරින් දේවත්වය ප්රතික්ෂේප කරන අය ද නුඹලා අතරින් දේවත්වය විශ්වාස කරන අය ද සිටිති. තවද අල්ලාහ් නුඹලා සිදු කරන දෑ පිළිබඳ සර්ව නිරීක්ෂක ය.
- UrduMaulana Muhammad Junagarhi
- اسی نے تمہیں پیدا کیا ہے سو تم میں سے بعضے تو کافر ہیں اور بعض ایمان والے ہیں، اور جو کچھ تم کر رہے ہو اللہ تعالیٰ خوب دیکھ رہا ہے.
- JapaneseRyoichi Mita
- かれこそは，あなたがたを創られた方である。だがあなたがたの或る者は不信心者でまた，或る者は信者である。本当にアッラーは，あなたがたの行うことを御存知であられる。
- ChineseMa Jian
- 他曾创造你们，但你们中有不信道的，有信道的；真主是鉴察你们的行为的。
Tafsir of 64:2
Which was revealed in Al-Madinah or Makkah بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ (In the Name of Allah, the Most Gracious, the Most Merciful. Praising Allah and mentioning His Creation and Knowledge This is the last Surah among Al-Musabbihat. We mentioned before that all creatures praise the glory of Allah, their Creator and Owner. Allah the Exalted said, لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ (His is the dominion, and to Him belongs the praise,) meaning, He is the One Who has control over all creation, the One praised for all He created and decreed. Allah's statement, وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ (and He is Able to do all things.) means that whatever He wills occurs without resistance, and whatever He does not will, never occurs. Allah said, هُوَ الَّذِى خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُمْ مُّؤْمِنٌ (He it is Who created you, then some of you are disbelievers and some of you are believers.) meaning, Allah created you with these characteristics and He willed that for you. Therefore, there will be believers and disbelievers. Surely, Allah is the One Who sees those who deserve guidance and those who deserve misguidance.…
Source: Ibn Kathir (Abridged)
