أَوْ تُسْقِطَ ٱلسَّمَآءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِىَ بِٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ قَبِيلًا
- EnglishSaheeh International
- Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]
- TamilJan Trust Foundation
- "அல்லது நீர் எண்ணுவது போல் வானம் துண்டு துண்டாக இடிந்து எங்கள் மேல் விழச் செய்யும் வரை அல்லது அல்லாஹ்வையும் மலக்குகளையும் (நமக்குமுன்) நேருக்கு நேராகக் கொண்டு வந்தாலன்றி.
- SinhalaRuwwad Center
- නැතහොත් නුඹ ප්රතිඥා කළ පරිදි අප වෙත අහස කැබලිවලට කඩා නුඹ බිම හෙළෙන තෙක් හෝ නැතහොත් අල්ලාහ් හා මලක්වරුන් (අප) ඉදිරියට නුඹ ගෙන එන තෙක් හෝ,
- UrduMaulana Muhammad Junagarhi
- یا آپ آسمان کو ہم پر ٹکڑے ٹکڑے کرکے گرا دیں جیسا کہ آپ کا گمان ہے یا آپ خود اللہ تعالیٰ کو اور فرشتوں کو ہمارے سامنے ﻻکھڑا کریں.
- JapaneseRyoichi Mita
- またはあなたが（あり得ると）言明したように，大空を粉ごなにしてわたしたちに落すまで。またアッラーそして天使たちを，（わたしたちの）面前に連れて来るまで。
- ChineseMa Jian
- 或者你使天如你所说的那样，一块块地落在我们的头上；或者你请真主和众天神来（与我们）见面；
Tafsir of 17:92
The Demand of Quraysh for a specific Sign, and the Rejection of that Ibn Jarir recorded from Muhammad bin Ishaq, "An old man from among the people of Egypt who came to us forty-odd years ago told me, from `Ikrimah, from Ibn `Abbas, that `Utbah and Shaybah -- the two sons of Rabi'ah, Abu Sufyan bin Harb, a man from Bani `Abd Ad-Dar, Abu Al-Bakhtari -- the brother of Bani Asad, Al-Aswad bin Al-Muttalib bin Asad, Zam`ah bin Al-Aswad, Al-Walid bin Al-Mughirah, Abu Jahl bin Hisham, `Abdullah bin Abi Umayyah, Umayyah bin Khalaf, Al-`As bin Wa'il, and Nabih and Munabbih - the two sons of Al-Hajjaj As-Sahmin, gathered all of them or some of them behind the Ka`bah after sunset. Some of them said to others, `Send for Muhammad and talk with him and argue with him, so that nobody will think we are to blame.' So they sent for him saying, `The nobles of your people have gathered for you to speak to them.' So the Messenger of Allah ﷺ came quickly, thinking that maybe they were going to change their minds, for he was very keen that they should be guided, and it upset him to see their stubbornness.…
Source: Ibn Kathir (Abridged)
