Quran 76:31

Surah Al-Insan, Verse 31

Verse 31 of 31 in Surah Al-Insan (الانسان), chapter 76 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ ۚ وَٱلظَّـٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًۢا

EnglishSaheeh International
He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment.
TamilJan Trust Foundation
அவன், தான் விரும்புபவரை தன்னுடைய ரஹ்மத்தில் புகுத்துகிறான்; அன்றியும் அநியாயக்காரர்களுக்கு நோவினை செய்யும் வேதனையை அவர்களுக்காகச் சித்தம் செய்து வைத்திருக்கின்றான்.
SinhalaRuwwad Center
ඔහු අභිමත කරන අය ඔහුගේ කරුණාව තුළට ඇතුළත් කරනු ඇත. තවද අපරාධකරුවන් වනාහි ඔවුනට වේදනීය දඬුවමක් ඔහු සූදානම් කර ඇත.
UrduMaulana Muhammad Junagarhi
جسے چاہے اپنی رحمت میں داخل کرلے، اور ﻇالموں کے لیے اس نے دردناک عذاب تیار کر رکھا ہے.(1)
JapaneseRyoichi Mita
かれは,御心に適う者を慈悲に浴させ,また不義の徒に対しては痛烈な懲罰を備えられる。
ChineseMa Jian
他使他所意欲的人,入在他的慈恩中。至於不义的人们,他已为他们预备了痛苦的刑罚。

Tafsir of 76:31

Mention of the Qur'an's Revelation and the Command to be Patient and remember Allah Allah reminds His Messenger of how He blessed him by revealing the Magnificent Qur'an to him. فَاصْبِرْ لِحُكْمِ رَبِّكَ (Therefore be patient with constancy to the command of your Lord.,) meaning, `just as you have been honored by what has been revealed to you, then be patient with His decree and decision and know that He will handle your affairs in a good manner.' وَلاَ تُطِعْ مِنْهُمْ ءَاثِماً أَوْ كَفُوراً (And obey neither a sinner (Athim) nor a disbeliever (Kafur) among them.) meaning, `do not obey the disbelievers and the hypocrites if they wish to deter you from what has been revealed to you. Rather convey that which has been revealed to you from your Lord and put your trust in Allah, for verily, Allah will protect you from the people.' The Athim is the sinner in his deeds and the Kafur is the disbeliever in his heart. وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلاً (And remember the Name of your Lord every morning and afternoon.) meaning, at the beginning of the day and at its end.…

Source: Ibn Kathir (Abridged)

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