ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ ۖ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌ ۖ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَـٰمَةِ عَذَابَ ٱلْحَرِيقِ
- EnglishSaheeh International
- Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],
- TamilJan Trust Foundation
- (அவன்) அல்லாஹ்வின் பாதையை விட்டும் மனிதர்களை வழி கெடுப்பதற்காக ஆணவத்தோடு (இவ்வாறு தர்க்கம்) செய்கிறான்; அவனுக்கு இவ்வுலகிலும் இழிவு இருக்கிறது கியாம நாளில் நாம் அவனை எரிநரகின் வேதனையையும் சுவைக்க செய்வோம்.
- SinhalaRuwwad Center
- (ඔහු) අල්ලාහ්ගේ මාර්ගයෙන් නොමග යැවීමට තම ගෙල වෙනතකට හරවමින් සිටියි. ඔහුට මෙලොවෙහි අවමානය ඇත. තවද අපි ඔහුට මළවුන් කෙරෙන් නැගිටුවනු ලබන දිනයේ දැවෙන (ගින්නේ) දඬුවම භුක්ති විඳින්නට සලස්වන්නෙමු.
- UrduMaulana Muhammad Junagarhi
- جو اپنی پہلو موڑنے واﻻ بن کر اس لئے کہ اللہ کی راه سے بہکادے، اسے دنیا میں بھی رسوائی ہوگی اور قیامت کے دن بھی ہم اسے جہنم میں جلنے کا عذاب چکھائیں گے.
- JapaneseRyoichi Mita
- 傲慢な態度をとって，人びとをアッラーの道から迷わせようとする者がある。かれらは現世において，屈辱をなめ，またわれは審判の日に炎の懲罰を味わせる。
- ChineseMa Jian
- 他傲慢地走开，以便诱人叛离真主的大道。他在今世要受凌辱，复活日我要使他尝试烧灼的刑罚。
Tafsir of 22:9
Clarifying the State of the Leaders of the Innovators and Those Who lead People astray Allah has already told us about the ignorant imitators who are led astray: وَمِنَ النَّاسِ مَن يُجَدِلُ فِى اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَنٍ مَّرِيدٍ (And among mankind is he who disputes about Allah, without knowledge, and follows every rebellious Shaytan.) And here He tells us about those who call others to misguidance, the leaders of disbelief and innovation: ومِنَ النَّاسِ مَن يُجَدِلُ فِى اللَّهِ بِغَيْرِ عِلْمٍ وَلاَ هُدًى وَلاَ كِتَبٍ مُّنِيرٍ (And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah).) meaning, with no correct rational thought, and no clear transmitted text; what they say is based only on their opinions and whims. Allah's saying, ثَانِىَ عِطْفِهِ (Bending his neck in pride,) Ibn `Abbas and others said, "Too proud to follow the truth when he is called to it." Mujahid, Qatadah and Malik said, narrating from Zayd bin Aslam: ثَانِىَ عِطْفِهِ (Bending his neck in pride,) means, twisting his neck, i.e., turning away from the truth to which he is called, bending his neck out of pride and arrogance.…
Source: Ibn Kathir (Abridged)
