ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّـٰمٍ لِّلْعَبِيدِ
- EnglishSaheeh International
- "That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
- TamilJan Trust Foundation
- "உன்னுடைய இரு கரங்களும் முன்னரே அனுப்பியுள்ளதற்காக இரு (கூலியாக) இருக்கிறது; நிச்சயமாக அல்லாஹ் அடியார்களுக்கு ஒரு சிறிதும் அநியாயம் செய்பவனல்லன்" (என்று அந்நாளில் அவர்களிடம் கூறப்படும்)
- SinhalaRuwwad Center
- එය නුඹගේ දෑත් ඉදිරිපත් කළ දෑ හේතුවෙනි. තවද නියත වශයෙන් ම අල්ලාහ් ගැත්තන්හට අපරාධ කරන්නෙකු නො වේ.
- UrduMaulana Muhammad Junagarhi
- یہ ان اعمال کی وجہ سے جو تیرے ہاتھوں نے آگے بھیج رکھے تھے۔ یقین مانو کہ اللہ تعالیٰ اپنے بندوں پر ﻇلم کرنے واﻻ نہیں.
- JapaneseRyoichi Mita
- （その時言われよう）。「これは，あなたの手がやったことの報いである。アッラーはそのしもべたちに対し，決して不正をなされない。」
- ChineseMa Jian
- 这是因为你所犯的罪行，也因为真主绝不是亏待众仆人的。
Tafsir of 22:10
Clarifying the State of the Leaders of the Innovators and Those Who lead People astray Allah has already told us about the ignorant imitators who are led astray: وَمِنَ النَّاسِ مَن يُجَدِلُ فِى اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَنٍ مَّرِيدٍ (And among mankind is he who disputes about Allah, without knowledge, and follows every rebellious Shaytan.) And here He tells us about those who call others to misguidance, the leaders of disbelief and innovation: ومِنَ النَّاسِ مَن يُجَدِلُ فِى اللَّهِ بِغَيْرِ عِلْمٍ وَلاَ هُدًى وَلاَ كِتَبٍ مُّنِيرٍ (And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah).) meaning, with no correct rational thought, and no clear transmitted text; what they say is based only on their opinions and whims. Allah's saying, ثَانِىَ عِطْفِهِ (Bending his neck in pride,) Ibn `Abbas and others said, "Too proud to follow the truth when he is called to it." Mujahid, Qatadah and Malik said, narrating from Zayd bin Aslam: ثَانِىَ عِطْفِهِ (Bending his neck in pride,) means, twisting his neck, i.e., turning away from the truth to which he is called, bending his neck out of pride and arrogance.…
Source: Ibn Kathir (Abridged)
