سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا
- EnglishSaheeh International
- [This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.
- TamilJan Trust Foundation
- அல்லாஹ் ஏற்படுத்திய வழி - இதற்கு முன் சென்றவர்களுக்கும் இதுவே தான்; அல்லாஹ்வின் (அவ்)வழியில் எவ்வித மாற்றத்தையும் நீர் காணமாட்டீர்.
- SinhalaRuwwad Center
- (මෙය) මීට පෙර ඉකුත් වූවන් අතර වූ අල්ලාහ්ගේ පිළිවෙතයි. තවද අල්ලාහ්ගේ පිළිවෙතට කිසිදු වෙනස්කිරීමක් ඔබ නො දකින්නෙහි ම ය.
- UrduMaulana Muhammad Junagarhi
- ان سے اگلوں میں بھی اللہ کا یہی دستور جاری رہا۔ اور تو اللہ کے دستور میں ہرگز ردوبدل نہ پائے گا.
- JapaneseRyoichi Mita
- これは昔の過ぎ去った者たちに対する，アッラーの慣行である。アッラーの慣行には何の変更もない。
- ChineseMa Jian
- 这是真主对于古人的常道，你绝不能发现任何变更。
Tafsir of 33:62
The Command of Hijab Here Allah tells His Messenger to command the believing women -- especially his wives and daughters, because of their position of honor -- to draw their Jilbabs over their bodies, so that they will be distinct in their appearance from the women of the Jahiliyyah and from slave women. The Jilbab is a Rida', worn over the Khimar. This was the view of Ibn Mas`ud, `Ubaydah, Qatadah, Al-Hasan Al-Basri, Sa`id bin Jubayr, Ibrahim An-Nakha`i, `Ata' Al-Khurasani and others. It is like the Izar used today. Al-Jawhari said: "The Jilbab is the outer wrapper. `Ali bin Abi Talhah reported that Ibn `Abbas said that Allah commanded the believing women, when they went out of their houses for some need, to cover their faces from above their heads with the Jilbab, leaving only one eye showing. Muhammad bin Sirin said, "I asked `Ubaydah As-Salmani about the Ayah: يُدْنِينَ عَلَيْهِنَّ مِن جَلَبِيبِهِنَّ (to draw their Jalabib over their bodies.) He covered his face and head, with just his left eye showing." ذلِكَ أَدْنَى أَن يُعْرَفْنَ فَلاَ يُؤْذَيْنَ (That will be better that they should be known so as not to be annoyed.…
Source: Ibn Kathir (Abridged)
