Quran 33:25

Surah Al-Ahzab, Verse 25

Verse 25 of 73 in Surah Al-Ahzab (الأحزاب), chapter 33 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُوا۟ بِغَيْظِهِمْ لَمْ يَنَالُوا۟ خَيْرًا ۚ وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ ٱلْقِتَالَ ۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزًا

EnglishSaheeh International
And Allāh repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allāh for the believers in battle, and ever is Allāh Powerful and Exalted in Might.
TamilJan Trust Foundation
நிராகரிப்பவர்களை தங்களுடைய கோபத்தில் (மூழ்கிக்கிடக்குமாறே அல்லாஹ் அவர்களைத் திருப்பிவிட்டான்; (ஆதலால் இந்தப் போரில்) அவர்கள் ஒரு நன்மையையும் அடையவில்லை, மேலும் போரில் முஃமின்களுக்கு அல்லாஹ் போதுமானவன், மேலும் அல்லாஹ் பேராற்றலுடையவன்; (யாவரையும்) மிகைத்தவன்.
SinhalaRuwwad Center
දේවත්වය ප්‍රතික්ෂේප කළවුනට ඔවුන්ගේ ක්‍රෝධය හේතුවෙන් ඔවුන් කිසිදු යහපතක් නො ලැබූ තත්ත්වයෙන් අල්ලාහ් ඔවුන් හරවා යැව්වේ ය. සටන් වැදීම සඳහා දේවත්වය විශ්වාස කරන්නනන්හට අල්ලාහ් ප්‍රමාණවත් විය. තවද අල්ලාහ් ශක්ති සම්පන්න සර්ව බලධාරී ය.
UrduMaulana Muhammad Junagarhi
اور اللہ تعالیٰ نےکافروں کو غصے بھرے ہوئے ہی (نامراد) لوٹا دیا انہوں نے کوئی فائده نہیں پایا ، اور اس جنگ میں اللہ تعالیٰ خود ہی مومنوں کو کافی ہوگیا اللہ تعالیٰ بڑی قوتوں واﻻ اور غالب ہے.
JapaneseRyoichi Mita
アッラーは不信心な者たちを,怒りのうちに(アル・マディーナから)何ら益するところなく撤退なされた。戦いには,アッラーは,信者たちの戦闘を(強風や天使によって)凡てにわたって,守って下さる。アッラーは強大にして偉力ならびなき方であられる。
ChineseMa Jian
真主使不信道者末能获胜,忿忿而归;真主使信士不战而胜。真主是至刚的,是万能的。

Tafsir of 33:25

Allah drove back the Confederates disappointed and lost Allah tells us how he drove the Confederates away from Al-Madinah by sending against them a wind and troops of angels. If Allah had not made his Messenger a Mercy to the Worlds, this wind would have been more severe than the barren wind which He sent against `Ad, but Allah says: وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ (And Allah would not punish them while you are amongst them) (8:33). So, Allah sent them a wind which dispersed them after they had gathered on the basis of their whims. They were a mixture of tribes and parties with a variety of opinions, so it was befitting that a wind should be sent against them that would scatter them and break up their gathering, driving them back disappointed and lost in their hatred and enmity. They did not achieve any worldly good such as the victory and booty that they had hoped for, nor did they achieve any good in the Hereafter, because of their sin of declaring enmity against the Messenger and seeking to kill him and destroy his army. Whoever wants and seriously intends to do a thing is the same as one who actually does it.…

Source: Ibn Kathir (Abridged)

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