وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ
- EnglishSaheeh International
- And We have put before them a barrier and behind them a barrier and covered them, so they do not see.
- TamilJan Trust Foundation
- இன்னும் நாம் அவர்களுக்கு முன்னே ஒரு தடுப்பையும் அவர்களுக்குப் பின்னே ஒரு தடுப்பையும் ஏற்படுத்தியுள்ளோம்; (இவ்வாறாக) அவர்களை மூடிவிட்டோம் - ஆகையால் அவர்கள் பார்க்க முடியாது.
- SinhalaRuwwad Center
- තවද අපි ඔවුන් ඉදිරියෙන් බාධකයක් ද ඔවුනට පසුපසින් බාධකයක් ද ඇති කළෙමු. එසේ අපි ඔවුන් ආවරණය කළෙමු. එහෙයින් ඔවුනට බැලිය නොහැකි ය.
- UrduMaulana Muhammad Junagarhi
- اور ہم نے ایک آڑ ان کے سامنے کردی اورایک آڑ ان کے پیچھے کردی ، جس سے ہم نے ان کو ڈھانک دیا سو وه نہیں دیکھ سکتے.
- JapaneseRyoichi Mita
- またわれは，かれらの前面に障壁を置き，また背面にも障壁を置き，そのうえかれらに覆いをした。それでかれらは見ることも出来ない。
- ChineseMa Jian
- 我在他们的前面安置一个障碍，在他们的后面安置一个障碍，蒙蔽了他们，所以他们看不见。
Tafsir of 36:9
The State of Those Who are decreed to be among the Doomed Allah says: `In the case of those who are decreed to be among the doomed, when it comes to the matter of being guided, We have made them like a person who has a chain around his neck and whose hands are tied together beneath his chin so that his head is lifted up.' As Allah says: فَهُم مُّقْمَحُونَ (so that their heads are raised up.) Mentioning the chains around the neck is sufficient and there is no need to mention the hands, although they are referred to by implication. Al-`Awfi said, narrating from Ibn `Abbas, may Allah be pleased with him, concerning the Ayah: إِنَّا جَعَلْنَا فِى أَعْنقِهِمْ أَغْلَلاً فَهِىَ إِلَى الاٌّذْقَنِ فَهُم مُّقْمَحُونَ (Verily, We have put on their necks iron collars reaching to the chins, so that their heads are raised up.) This is like the Ayah: وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ (And let not your hand be tied (like a miser) to your neck)(17:29). meaning that their hands are tied to their necks and they cannot stretch them forth in order to do any good deeds.…
Source: Ibn Kathir (Abridged)
