إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَـٰنَ بِٱلْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
- EnglishSaheeh International
- You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.
- TamilJan Trust Foundation
- நீர் அச்சமூட்டி எச்சரிக்கை செய்வதெல்லாம் உபதேசத்தைப் பின்பற்றி யார் மறைவாகவும் அர்ரஹ்மானுக்கு அஞ்சி நடக்கிறார்களோ அவர்களைத் தான்; அ(த்தகைய)வருக்கு மன்னிப்பும் மகத்தான நற்கூலியும் உண்டென்று நன்மாராயம் கூறுவீராக.
- SinhalaRuwwad Center
- නියත වශයෙන් ම නුඹ අවවාද කරනුයේ මෙම මෙනෙහි කිරීම අනුගමනය කොට නොපෙනෙන තත්ත්වයක මහා කරුණාන්විතයාණන්හට බියවූවන්ට ය. එහෙයින් සමාව හා ගෞරවනීය තිළිණ ඇති බව නුඹ ඔහුට ශුභාරංචි දන්වනු.
- UrduMaulana Muhammad Junagarhi
- بس آپ تو صرف ایسے شخص کو ڈرا سکتے ہیں جو نصیحت پر چلے اور رحمٰن سے بےدیکھے ڈرے، سو آپ اس کو مغفرت اور باوقار اجر کی خوش خبریاں سنا دیجیئے.
- JapaneseRyoichi Mita
- あなたは，訓戒に従う者，また目に見えない慈悲深き御方を畏れる者だけに，警告しなさい。それであなたはこれらの者に，寛容と偉大な報奨の吉報を伝えなさい。
- ChineseMa Jian
- 你只能警告那遵守教诲，而且在秘密中敬畏至仁主者，你要以赦宥和优厚的报酬向他报喜。
Tafsir of 36:11
The State of Those Who are decreed to be among the Doomed Allah says: `In the case of those who are decreed to be among the doomed, when it comes to the matter of being guided, We have made them like a person who has a chain around his neck and whose hands are tied together beneath his chin so that his head is lifted up.' As Allah says: فَهُم مُّقْمَحُونَ (so that their heads are raised up.) Mentioning the chains around the neck is sufficient and there is no need to mention the hands, although they are referred to by implication. Al-`Awfi said, narrating from Ibn `Abbas, may Allah be pleased with him, concerning the Ayah: إِنَّا جَعَلْنَا فِى أَعْنقِهِمْ أَغْلَلاً فَهِىَ إِلَى الاٌّذْقَنِ فَهُم مُّقْمَحُونَ (Verily, We have put on their necks iron collars reaching to the chins, so that their heads are raised up.) This is like the Ayah: وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ (And let not your hand be tied (like a miser) to your neck)(17:29). meaning that their hands are tied to their necks and they cannot stretch them forth in order to do any good deeds.…
Source: Ibn Kathir (Abridged)
