قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا۟ ۖ فَسَتَعْلَمُونَ مَنْ أَصْحَـٰبُ ٱلصِّرَٰطِ ٱلسَّوِىِّ وَمَنِ ٱهْتَدَىٰ
- EnglishSaheeh International
- Say, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided."
- TamilJan Trust Foundation
- (நபியே! "இறுதி நாளை) அனைவரும் எதிர்பார்த்திருப்பார்களே! ஆகவே நீங்களும் எதிர்பார்த்திருங்கள், நேரான வழியை உடையவர் யார்? நேர் வழி அடைந்து விட்டவர்கள் யார்? என்பதையும் திடமாக நீங்கள் அறிந்து கொள்வீர்கள்" என்று நீர் கூறுவீராக.
- SinhalaRuwwad Center
- සියලු දෙනා බලාපොරොත්තු වන්නන් ය. එහෙයින් නුඹලාත් බලාපොරොත්තුවෙන් සිටිනු. එවිට ඍජු මාර්ගයේ සගයින් කවුරුන් දැ? යි ද යහ මග ගියවුන් කවුරුන් දැ? යි ද නුඹලා මතු දැන ගනු ඇතැයි (නබිවරය!) නුඹ පවසනු.
- UrduMaulana Muhammad Junagarhi
- کہہ دیجئے! ہر ایک انجام کا منتظر ہے پس تم بھی انتظار میں رہو۔ عنقريب قطعاً جان لو گے کہ راه راست والے کون ہیں اور کون راه یافتہ ہیں.
- JapaneseRyoichi Mita
- 言ってやるがいい。「各人は待っている。だからあなたがたも待て。あなたがたはやがて，平坦な道を歩む者は誰か，また導かれた者は誰かを知るであろう。」
- ChineseMa Jian
- 你说：我们双方都是等候的，你们等着吧，你们将来就知道谁是履坦途的，谁是循正道的。
Tafsir of 20:135
Do not look at the Enjoyment of the Wealthy, be patient in the worship of Allah Allah, the Exalted, says to His Prophet Muhammad ﷺ, "Do not look at what these people of luxury and their likes and peers have of nice comforts. For verily, it is only short-lived splendor and a feeble bounty, which We are using to test them with. And very few of My servants are truly thankful." Mujahid said, أَزْوَجاً مِّنْهُمْ (various groups of them,) "This means the wealthy people." This means, "Verily, We have given you (O Muhammad) better than that which We have given them." This is just as Allah says in another Ayah, وَلَقَدْ ءاتَيْنَكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْءَانَ الْعَظِيمَ لاَ تَمُدَّنَّ عَيْنَيْكَ (And indeed, We have bestowed upon you seven repeatedly recited verses, and the Grand Qur'an. Look not with your eyes ambitiously.) 15:87-88 Likewise, that which Allah has stored for His Messenger in the Hereafter is something extremely great. It is an unlimited reward that cannot be described.…
Source: Ibn Kathir (Abridged)
