ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا۟ مَآ أَنزَلَ ٱللَّهُ فَأَحْبَطَ أَعْمَـٰلَهُمْ
- EnglishSaheeh International
- That is because they disliked what Allāh revealed, so He rendered worthless their deeds.
- TamilJan Trust Foundation
- ஏனெனில்; அல்லாஹ் இற்ககிய (வேதத்)தை, திட்டமாகவே அவர்கள் வெறுத்தார்கள்; ஆகவே, அவர்களுடைய செயல்களை அவன் பயனற்றவையாக ஆக்கி விட்டான்.
- SinhalaRuwwad Center
- එය නියත වශයෙන් ම ඔවුහු අල්ලාහ් පහළ කළ දෑ පිළිකුල් කළ බැවිනි. එහෙයින් අල්ලාහ් ඔවුන්ගේ ක්රියාවන් නිෂ්ඵල කළේ ය.
- UrduMaulana Muhammad Junagarhi
- یہ اس لئے کہ وه اللہ کی نازل کرده چیز سے ناخوش ہوئے، پس اللہ تعالیٰ نے (بھی) ان کے اعمال ضائع کر دیئے.
- JapaneseRyoichi Mita
- それというのも，かれらがアッラーが下されたものを嫌ったためで，かれはその行いを無効になされる。
- ChineseMa Jian
- 那是因为他们厌恶真主所降示的经典，故他将使他们的善功无效。
Tafsir of 47:9
The Command to strike the Enemies' Necks, tighten Their Bonds, and then free Them either by an Act of Grace or for a Ransom Guiding the believers to what they should employ in their fights against the idolators, Allah says, فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُواْ فَضَرْبَ الرِّقَابِ (So, when you meet those who disbelieve (in battle), smite their necks), which means, 'When you fight against them, cut them down totally with your swords.' حَتَّى إِذَآ أَثْخَنتُمُوهُمْ (until you have fully defeated them,) meaning 'you have killed and utterly destroyed them.' فَشُدُّواْ الْوَثَاقَ (tighten their bonds.) `This is referring to the prisoners of war whom you have captured. Later on, after the war ends and the conflict has ceased, you have a choice in regard to the captives: You may either act graciously toward them by setting them free without charge, or free them for a ransom that you require from them.' It appears that this Ayah was revealed after the battle of Badr. At that time, Allah reproached the believers for sparing many of the enemy's soldiers, and holding too many captives in order to take ransom from them.…
Source: Ibn Kathir (Abridged)
