أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَـٰكِنِ ٱلظَّـٰلِمُونَ ٱلْيَوْمَ فِى ضَلَـٰلٍ مُّبِينٍ
- EnglishSaheeh International
- How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
- TamilJan Trust Foundation
- அவர்கள் நம்மிடத்தில் வரும் நாளில் எவ்வளவு தெளிவாகக் கேட்பார்கள், பார்ப்பார்கள்! எனினும் அந்த அக்கிரமக்காரர்கள் பகிரங்கமான வழிகேட்டிலேயே இன்று இருக்கிறார்கள்.
- SinhalaRuwwad Center
- ඔවුන් අප වෙත පැමිණෙන දින ඔවුන්ගේ ශ්රවණය කෙතරම් පුදුම සහගතද! තවද (ඔවුන්ගේ) බැල්ම කෙතරම් පුදුම සහගතද! එහෙත් අද දින අපරාධකරුවෝ පැහැදිලි මුළාවෙහි වෙති.
- UrduMaulana Muhammad Junagarhi
- کیا خوب دیکھنے سننے والے ہوں گے اس دن جبکہ ہمارے سامنے حاضر ہوں گے ، لیکن آج تو یہ ﻇالم لوگ صریح گمراہی میں پڑے ہوئے ہیں.
- JapaneseRyoichi Mita
- かれらがわが前に罷り出る日，何とはっきりと聞こえまた見えるであろうか。だが不義者たちは，今日（現世で）は明らかに迷誤の中にいる。
- ChineseMa Jian
- 他们来见我的那日，他们的耳真聪，他们的眼真明，但不义者，今天确在明显的迷误之中。
Tafsir of 19:38
The Disbeliever's warning of the Day of Distress Allah, the Exalted, says informing about the disbelievers on the Day of Resurrection that they will be made to have the clearest hearing and sight. This is as Allah says, وَلَوْ تَرَى إِذِ الْمُجْرِمُونَ نَاكِسُواْ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا (And if you only could see when the criminals hang their heads before their Lord (saying): "Our Lord! We have now seen and heard.") 32:12 They will say that when it will not benefit them, nor will it be of any use to them. If they had used these senses properly before seeing the torment, then it would have brought them some benefit and saved them from the Allah's punishment. This is why Allah says, أَسْمِعْ بِهِمْ وَأَبْصِرْ (How clearly will they (disbelievers) see and hear,) This means that no one will hear and see better than they will. يَوْمَ يَأْتُونَنَا (the day when they will appear before Us.) The Day of Resurrection. لَكِنِ الظَّلِمُونَ الْيَوْمَ (But the wrongdoers today are...) now, in the life of this world, فِى ضَلَلٍ مُّبِينٍ (...in plain error.) They do not hear, see or think.…
Source: Ibn Kathir (Abridged)
