۞ وَمَن يُسْلِمْ وَجْهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ ۗ وَإِلَى ٱللَّهِ عَـٰقِبَةُ ٱلْأُمُورِ
- EnglishSaheeh International
- And whoever submits his face [i.e., self] to Allāh while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allāh will be the outcome of [all] matters.
- TamilJan Trust Foundation
- எவன் தன் முகத்தை முற்றிலும் அல்லாஹ்வின் பக்கமே திருப்பி, நன்மை செய்து கொண்டிருக்கிறானோ, அவன் நிச்சயமாக உறுதியான கயிற்றை பலமாக பற்றிப் பிடித்துக் கொண்டான். இன்னும் காhயங்களின் முடிவெல்லாம் அல்லாஹ்விடமேயுள்ளது.
- SinhalaRuwwad Center
- තවද කවරෙකු දැහැමියකුව සිට තම මුහුණ අල්ලාහ් වෙතට යටහත් කරන්නේ ද එවිට සැබැවින් ම ඔහු ශක්තිමත් රැහැනක් තදින් ග්රහණය කර ගත්තේ ය. තවද සියලු කරුණුවල අවසානය අල්ලාහ් වෙත ය.
- UrduMaulana Muhammad Junagarhi
- اور جو (شخص) اپنے آپ کو اللہ کے تابع کردے اور ہو بھی وه نیکو کار یقیناً اس نے مضبوط کڑا تھام لیا، تمام کاموں کا انجام اللہ کی طرف ہے.
- JapaneseRyoichi Mita
- 誰でも善行に励み，真心を尽くしてアッラーに傾倒する者は，堅固な取っ手を確り握った者である。凡ての事の終末はアッラーに（帰着するので）ある。
- ChineseMa Jian
- 诚心归顺真主而且常行善事者，确已把握住坚固的把柄。万事的结局，只归真主。
Tafsir of 31:22
وَهُوَ مُحْسِنٌ (while he is a Muhsin) i.e., doing what his Lord has commanded and abstaining from what He has forbidden, فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى (then he has grasped the most trustworthy handhold.) means, he has received a firm promise from Allah that He will not punish him. وَإِلَى اللَّهِ عَقِبَةُ الاٌّمُورِوَمَن كَفَرَ فَلاَ يَحْزُنكَ كُفْرُهُ (And to Allah return all matters for decision. And whoever disbelieves, let not his disbelief grieve you.) means, `do not grieve over them, O Muhammad, because they disbelieve in Allah and in the Message you have brought, for their return will be to Allah and He will tell them what they used to do,' i.e., He will punish them for it. إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ (Verily, Allah is the All-Knower of what is in the breasts.) and nothing whatsoever is hidden from Him. Then Allah says: نُمَتِّعُهُمْ قَلِيلاً (We let them enjoy for a little while,) means, in this world, ثُمَّ نَضْطَرُّهُمْ (then in the end We shall oblige them) means, `We shall cause them,' إِلَى عَذَابٍ غَلِيظٍ (to (enter) a great torment.) means, a torment that is terrifying and difficult to bear.…
Source: Ibn Kathir (Abridged)
