Quran 11:72

Surah Hud, Verse 72

Verse 72 of 123 in Surah Hud (هود), chapter 11 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

قَالَتْ يَـٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٌ وَهَـٰذَا بَعْلِى شَيْخًا ۖ إِنَّ هَـٰذَا لَشَىْءٌ عَجِيبٌ

EnglishSaheeh International
She said, "Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"
TamilJan Trust Foundation
அதற்கு அவர் கூறினார்; "ஆ கைசேதமே! நான் முதியவளாகவும், இதோ என் கணவர் முதியவராகவும் இருக்கும் நிலையில் நான் குழந்தை பெறுவேனா? நிச்சயமாக இது ஆச்சரியமான விஷயம்தான்!"
SinhalaRuwwad Center
‘අහෝ මාගේ ඛේදය! මම මැහැල්ලියක්ව සිටිය දී සහ මේ මාගේ සැමියා වයෝවෘද්ධයෙකුව සිටිය දී මම දරුවකු ප්‍රසූත කරන්නෙමි ද? නියත වශයෙන් ම එය පුදුම සහගත කරුණකි’ යැයි ඇය කීවා ය.
UrduMaulana Muhammad Junagarhi
وه کہنے لگی ہائے میری کم بختی! میرے ہاں اوﻻد کیسے ہو سکتی ہے میں خود بڑھیا اور یہ میرے خاوند بھی بہت بڑی عمر کے ہیں یہ تو یقیناً بڑی عجیب بات ہے!
JapaneseRyoichi Mita
かの女は言った。「ああ,情ない,わたしは老婦人であり,この夫も老人なのに(子が)産めましょうか。本当にこれは不思議なことです。」
ChineseMa Jian
她说:咄咄怪事,我这个老太婆还会生孩子吗?这是我龙钟的丈夫。这确是一件奇事!

Tafsir of 11:72

The Coming of the Angels to Ibrahim and Their Glad Tidings to Him of Ishaq and Ya`qub Allah, the Exalted, says, وَلَقَدْ جَآءَتْ رُسُلُنَآ (And verily, there came Our messengers) The word "messengers" here means angels. إِبْرَهِيمَ بِالْبُشْرَى (to Ibrahim with the glad tidings.) It has been said that the word "the glad tidings" means, "Receive the glad tidings of Ishaq." Others have said that it means, "The destruction of the people of Prophet Lut." The proof of the correctness of the first view is in Allah's statement, فَلَمَّا ذَهَبَ عَنْ إِبْرَهِيمَ الرَّوْعُ وَجَآءَتْهُ الْبُشْرَى يُجَدِلُنَا فِى قَوْمِ لُوطٍ (Then when the fear had gone away from (the mind of) Ibrahim, and the glad tidings had reached him, he began to plead with Us for the people of Lut.)11:74 قَالُواْ سَلَماً قَالَ سَلَمٌ (They said: "Salaman." He answered, "Salamun.") This means, "Upon you." The scholars of explanation have said, "Ibrahim's reply of `Salamun' was better than that with which they had greeted him with, because the subjective case (Salamun instead of Salaman) alludes to affirmation and eternity.…

Source: Ibn Kathir (Abridged)

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