Quran 41:45

Surah Fussilat, Verse 45

Verse 45 of 54 in Surah Fussilat (فصلت), chapter 41 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ فَٱخْتُلِفَ فِيهِ ۗ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ

EnglishSaheeh International
And We had already given Moses the Scripture, but it came under disagreement. And if not for a word [i.e., decree] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
TamilJan Trust Foundation
நிச்சயமாக நாம் மூஸாவுக்கு வேதத்தைக் கொடுத்தோம் ஆனால், அதில் மாறுபாடுகள் செய்யப்பட்டு விட்டன அன்றியும் உமது இறைவனிடமிருந்து ஏற்கனவே வாக்கு ஏற்படாது போயிருந்தால், அவர்களுக்கிடையே தீர்ப்பு அளிக்கப்பட்டே இருக்கும் - நிச்சயமாக அவர்களும் ஆழ்ந்த சந்தேகத்திலேயே இருக்கினறனர்.
SinhalaRuwwad Center
තවද සැබැවින් ම අපි මූසාට ධර්ම ග්‍රන්ථය පිරිනැමුවෙමු. එවිට එහි මතභේද ඇති විය. ඔබේ පරමාධිපතිගෙන් වූ ප්‍රකාශයක් පෙරටු නො වී නම්, ඔවුන් අතර තීන්දු කරනු ලබන්නට තිබුණි. තවද නියත වශයෙන් ම ඔවුන් ඒ (කුර්ආනය) ගැන කුතුහලයක් ඇති කරන සැකයෙහි සිටින්නන් වෙති.
UrduMaulana Muhammad Junagarhi
یقیناً ہم نے موسیٰ (علیہ السلام) کو کتاب دی تھی، سو اس میں بھی اختلاف کیا گیا اور اگر (وه) بات نہ ہوتی (جو) آپ کے رب کی طرف سے پہلے ہی مقرر ہو چکی ہے ۔ توان کے درمیان (کبھی کا) فیصلہ ہو چکا ہوتا، یہ لوگ تو اس کے بارے میں سخت بےچین کرنے والے شک میں ہیں.
JapaneseRyoichi Mita
われは確かにムーサーに啓典を授けたのだが,それに就いて異論が起こった。もし主から(審判の時に就いて)前もって,御言葉が下っていなかったならば,その時かれらの間は解決されていたであろう。だがかれらはまだ疑いを抱き半信半疑でいる。
ChineseMa Jian
我确已把天经授予穆萨,但众人为那天经而分歧,假若没有一句话从你的主预先发出,他们必受裁判。他们对于它,确是在疑虑之中。

Tafsir of 41:45

Rejection of the Qur'an is pure Stubbornness Allah tells us that the Qur'an is so eloquent and perfect in its wording and meanings, yet despite that the idolators do not believe in it. He tells us that their disbelief is the disbelief of stubbornness, as He says elsewhere: وَلَوْ نَزَّلْنَهُ عَلَى بَعْضِ الاٌّعْجَمِينَ فَقَرَأَهُ عَلَيْهِم مَّا كَانُوا بِهِ مُؤْمِنِينَ (And if We had revealed it unto any of the non-Arabs, and he had recited it unto them, they would not have believed in it.) (26:198-199). If the Qur'an had been revealed in the language of the non-Arabs, they would have said, because of their stubbornness: لَوْلاَ فُصِّلَتْ ءَايَتُهُ ءَاعْجَمِىٌّ وَعَرَبِىٌّ (Why are not its verses explained in detail What! not in Arabic and an Arab) meaning, why is it not revealed in detail in Arabic And by way of denunciation they would have said, "What! not in Arabic nor from an Arab -- i.e., how can foreign words be revealed to an Arab who does not understand them This interpretation was reported from Ibn `Abbas, Mujahid, `Ikrimah, Sa`id bin Jubayr, As-Suddi and others.…

Source: Ibn Kathir (Abridged)

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Quran 41:45 — Surah Fussilat Verse 45