فَإِنِ ٱسْتَكْبَرُوا۟ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ ۩
- EnglishSaheeh International
- But if they are arrogant - then those who are near your Lord [i.e., the angels] exalt Him by night and by day, and they do not become weary.
- TamilJan Trust Foundation
- ஆனால் (அல்லாஹ்வை வணங்காது எவரேனும்) பெருமையடித்தவர்களாக இருப்பின் (அவனுக்கு நஷ்டமில்லை), உம் இறைவனிடம் இருப்பவர்கள் (வானவர்கள்) இரவிலும் பகலிலும் அவனை தஸ்பீஹு செய்து (துதித்துக்) கொண்டேயிருக்கிறார்கள் அவர்கள் (அதில்) சோர்வடைவதுமில்லை.
- SinhalaRuwwad Center
- එහෙත් ඔවුහු උඩඟු වූයෙහු නම් (දැන ගනු!) ඔබේ පරමාධිපති අබියස සිටින්නවුන් රාත්රියේ හා දහවලේ ඔහු පිවිතුරු කරති. තවද ඔවුහු විඩාවට පත් නො වෙති.
- UrduMaulana Muhammad Junagarhi
- پھر بھی اگر یہ کبر و غرور کریں تو وه (فرشتے) جو آپ کے رب کے نزدیک ہیں وه تو رات دن اس کی تسبیح بیان کر رہے ہیں اور (کسی وقت بھی) نہیں اکتاتے.
- JapaneseRyoichi Mita
- もしもかれら（不信心者）が高慢で（主に仕えることを侮って）も，主の御許にいる者たちは，夜も昼もかれを讃え，弛むことをしらない。〔サジダ〕
- ChineseMa Jian
- 如果他们自大，那末，在你的主那里的众天神，则是昼夜赞颂他，他们并不厌倦的。（此处叩头！）※
Tafsir of 41:38
From among the Signs of Allah Here Allah reminds His Creation of His power, and that He is the One Who has no equal, and He is Able to do all things. Allah's saying; وَمِنْ ءَايَتِهِ الَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ (And from among His signs are the night and the day, and the sun and the moon.) means, He created the night with its darkness and the day with its light, and they alternate without ceasing. And He created the sun with its shining light, and the moon with its reflected light. and He allotted their stages and gave them separate orbits in the heavens, so that by the variations in their movements man may know the stages of night and day, of weeks, months and years, and time periods related to people's rights, acts of worship and various transactions. Moreover, because the sun and moon are the most beautiful of the heavenly bodies that can be seen in both the upper and lower realms, Allah points out that they are created entities which are in a state of enthrallment to Him, subject to His dominion and control.…
Source: Ibn Kathir (Abridged)
