Quran 39:47

Surah Az-Zumar, Verse 47

Verse 47 of 75 in Surah Az-Zumar (الزمر), chapter 39 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا۟ مَا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُوا۟ يَحْتَسِبُونَ

EnglishSaheeh International
And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.
TamilJan Trust Foundation
மேலும், அநியாயம் செய்தவர்களிடம் பூமியிலுள்ளயாவும், அத்துடன் அது போன்றதும் இருக்குமானாலும் நிச்சயமாக கியாம நாளின் கொடிய வேதனைக்கு (அதிலிருந்து விடுதலை பெற அவையனைத்தையுமே) ஈடாகக் கொடுத்துவி(ட நா)டுவார்கள்; மேலும், அவர்கள் எண்ணிப் பார்த்திராதவையெல்லாம் அல்லாஹ்விடமிருந்து அவர்களுக்கு (வேதனையாக) வெளியாகும்.
SinhalaRuwwad Center
තවද අපරාධ කළවුනට මහපොළොවේ ඇති සියල්ල ද ඒ සමඟ ම ඒ හා සමානව තවත් තිබුණ ද මළවුන් කෙරෙන් නැගිටුවනු ලබන දිනයේ දඬුවමේ බිහිසුණුභාවයෙන් මිදීම සඳහා වන්දි වශයෙන් එය දෙනු ඇත. ඔවුන් අපේක්ෂා නො කරමින් සිටි දෑ අල්ලාහ්ගෙන් ඔවුනට හෙළිවනු ඇත.
UrduMaulana Muhammad Junagarhi
اگر ﻇلم کرنے والوں کے پاس وه سب کچھ ہو جو روئے زمین پر ہے اور اس کے ساتھ اتنا ہی اور ہو، تو بھی بدترین سزا کے بدلے میں قیامت کے دن یہ سب کچھ دے دیں ، اور ان کے سامنے اللہ کی طرف سے وه ﻇاہر ہوگا جس کا گمان بھی انہیں نہ تھا.
JapaneseRyoichi Mita
仮令悪を行う者が,地上の凡てのもの,なおそれに倍するものを所有し,審判の日における懲罰の苦難から,逃れる身代金にしようと思っても(無益である)。その時かれらが思い及ばなかったことが,アッラーからかれらに現わされよう。
ChineseMa Jian
假若地面上的一切都归不义者所有,再加上同样的一份,他们必用做罚金,以赎取复活日的严刑。他们没有料到的刑罚,将从真主那里,对他们显现出来。

Tafsir of 39:47

How to supplicate After condemning the idolators for their love of Shirk and their hatred of Tawhid Allah then says: قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَتِ وَالاٌّرْضِ عَالِمَ الْغَيْبِ وَالشَّهَدَةِ (Say: "O Allah! Creator of the heavens and the earth! All-Knower of the unseen and the seen!...") meaning, `call you upon Allah Alone with no partner or associate, Who has created the heavens and the earth and originated them,' i.e., made them like nothing that ever before existed. عَلِمُ الْغَيْبِ وَالشَّهَدَةِ (All-Knower of the unseen and the seen!) means, what is secret and what is open. أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُواْ فِيهِ يَخْتَلِفُونَ (You will judge between your servants about that wherein they used to differ.) means, in this world; `You will judge between them on the Day when they are resurrected and brought forth from their graves.' In his Sahih, Muslim recorded that Abu Salamah bin `Abdur-Rahman said, "I asked `A'ishah, may Allah be pleased with her, how the Messenger of Allah ﷺ started his prayer when he stood up to pray at night.…

Source: Ibn Kathir (Abridged)

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Quran 39:47 — Surah Az-Zumar Verse 47