ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُ ۖ وَأُو۟لَـٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
- EnglishSaheeh International
- Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.
- TamilJan Trust Foundation
- அவர்கள் சொல்லை - நல்லுபதேசத்தைச் செவியேற்று அதிலே அழகானதைப் பின்பற்றுகிறார்கள். அல்லாஹ் நேர்வழியில் செலுத்துவது இத்தகையவர்களைத் தாம்; இவர்கள் தாம் நல்லறிவுடையோர்.
- SinhalaRuwwad Center
- ප්රකාශයට සවන් දී එය වඩාත් අලංකාර අයුරින් අනුගමනය කරන්නන් වනාහි අල්ලාහ් ඔවුනට මග පෙන්වූ අය ඔවුහු ම ය. තවද ඔවුහු මය ප්රබුද්ධිමත් උදවිය වන්නෝ.
- UrduMaulana Muhammad Junagarhi
- جو بات کو کان لگا کر سنتے ہیں۔ پھر جو بہترین بات ہو اس کی اتباع کرتے ہیں۔ یہی ہیں جنہیں اللہ تعالیٰ نے ہدایت کی ہے اور یہی عقلمند بھی ہیں.
- JapaneseRyoichi Mita
- 御言葉を聞いて，その中の最も良いところに従う者たちに。これらはアッラーが導かれた者であり，これらこそ思慮ある者たちである。
- ChineseMa Jian
- 他们倾听言语而从其至美的。这些人已受真主的引导，这些人确是有理智的。
Tafsir of 39:18
Good News for the Righteous `Abdur-Rahman bin Zayd bin Aslam said, narrating from his father وَالَّذِينَ اجْتَنَبُواْ الطَّغُوتَ أَن يَعْبُدُوهَا (Those who avoid At-Taghut by not worshipping them) was revealed concerning Zayd bin `Amr bin Nufayl and Abu Dharr and Salman Al-Farisi, may Allah be pleased with them. The correct view is that it includes them and all others who avoided worshipping idols and turned to the worship of Ar-Rahman. These are the people for whom there is good news in this world and in the Hereafter. Then Allah says: فَبَشِّرْ عِبَادِالَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ (so announce the good news to My servants -- those who listen to the Word and follow the best thereof,) meaning, those who understand it and act in accordance with it. This is like the Words of Allah, may He be exalted, to Musa, peace be upon him, when He gave him the Tawrah: فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَا (Hold unto these with firmness, and enjoin your people to take the better therein) (7:145).…
Source: Ibn Kathir (Abridged)
