فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
- EnglishSaheeh International
- But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.
- TamilJan Trust Foundation
- ஆனால், அவர்களிடையே (ஏற்பட்ட பல) பிரிவினர் தமக்குள் மாறுபட்டனர்; ஆதலின், அநியாயம் செயதார்களே அவர்களுக்கு நோவினை தரும் நாளுடைய வேதனையின் கேடுதான் உண்டாகும்.
- SinhalaRuwwad Center
- එවිට ඔවුන් අතරින් වූ කණ්ඩායම් මත භේද ඇති කර ගත්තෝ ය. එහෙයින් අපරාධ කළවුන්ට වේදනීය දිනයේ දඬුවමින් විනාශය අත් වේවා!
- UrduMaulana Muhammad Junagarhi
- پھر (بنی اسرائیل کی) جماعتوں نے آپس میں اختلاف کیا ، پس ﻇالموں کے لیے خرابی ہے دکھ والے دن کی آفت سے.
- JapaneseRyoichi Mita
- だがかれらの間の諸派は，仲互いした。これら悪を行う者こそ災いである。苦悩の日の懲罰のために。
- ChineseMa Jian
- 各教派的人，彼此纷争。哀哉不义的人们！将来要受痛苦日的刑罚。
Tafsir of 43:65
The Contempt of the Quraysh for the son of Maryam, and His true Status with Allah Allah tells us how the Quraysh persisted in their disbelief and stubborn arguments: وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلاً إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ (And when the son of Maryam is quoted as an example, behold, your people cry aloud thereat.) Several others narrated that Ibn `Abbas, may Allah be pleased with him, Mujahid, `Ikrimah, As-Suddi and Ad-Dahhak said, "They laughed, i.e., they were astounded by that." Qatadah said, "They were repelled by that, and they laughed." Ibrahim An-Nakha`i said, "They turned away." The reason for this was mentioned by Muhammad bin Ishaq in As-Sirah. He said, "According to what I have heard, the Messenger of Allah ﷺ sat down one day with Al-Walid bin Al-Mughirah in the Masjid, and An-Nadr bin Al-Harith came and sat down with them. There were also other men from the Quraysh in the gathering. The Messenger of Allah ﷺ spoke, then An-Nadr bin Al-Harith came up to him, and the Messenger of Allah spoke to him until he defeated him in argument.…
Source: Ibn Kathir (Abridged)
