أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَـٰنٍ مُّبِينٍ

EnglishSaheeh International: Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].
TamilJan Trust Foundation: அல்லது, அவர்களுக்கு ஏணி இருந்து அதன் மூலம் (வானத்தின் இரகசியங்களை) கேட்டு வருகின்றார்களா? அவ்வாறாயின், அவர்களில் கேட்டு வந்தவர் செவியேற்றதைத் தெளிவான ஆதாரத்துடன் கொண்டு வரட்டும்.
SinhalaRuwwad Center: නැත්නම් ඔවුන්ට ඉණිමගක් තිබී එහි (අහසේ දේව පණිවිඩවලට) ඇහුම්කන් දෙත් ද? එසේ නම් ඔවුන්ගෙන් සවන්දෙන්නා පැහැදිලි සාධකයක් ගෙනෙත්වා!
UrduMaulana Muhammad Junagarhi: یا کیا ان کے پاس کوئی سیڑھی ہے جس پر چڑھ کر سنتے ہیں ؟ (اگر ایسا ہے) تو ان کا سننے واﻻ کوئی روشن دلیل پیش کرے.
JapaneseRyoichi Mita: それともかれらには梯子があって，それで（天に登り，その秘密を）聞くことが出来るのか。それなら聞いたという者に，明確な証拠を持って来させるがよい。
ChineseMa Jian: 难道他们有一架天梯，可以登上去倾听吗？叫他们中的倾听者拿一个明证来吧！

Tafsir of 52:38

Affirming Tawhid and annulling the Plots of the Idolators. This is the position where Tawhid of Allah's Lordship andDivinity are affirmed Allah the Exalted said, أَمْ خُلِقُواْ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَلِقُونَ (Or were they created by nothing Or were they themselves the creators) Allah asks them, were they created without a maker or did they create themselves Neither is true. Allah is the One Who created them and brought them into existence after they were nothing. Al-Bukhari recorded that Jubayr bin Mut`im said, "I heard the Prophet recite Surat At-Tur in Al-Maghrib prayer and when he reached this Ayah, أَمْ خُلِقُواْ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَلِقُونَ - أَمْ خَلَقُواْ السَّمَوَتِ وَالاٌّرْضَ بَل لاَّ يُوقِنُونَ - أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ الْمُسَيْطِرُونَ (Or were they created by nothing Or were they themselves the creators Or did they create the heavens and the earth Nay, but they have no firm belief. Or are with them the treasures of your Lord Or are they the tyrants with the authority to do as they like), I felt my heart would fly away." This Hadith is collected in the Two Sahihs using various chains of narration.…

Source: Ibn Kathir (Abridged)