Quran 9:102

Surah At-Tawbah, Verse 102

Verse 102 of 129 in Surah At-Tawbah (التوبة), chapter 9 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًا صَـٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

EnglishSaheeh International
And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad. Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.
TamilJan Trust Foundation
வேறு சிலர் தம் குற்றங்களை ஒப்புக்கொள்கின்றனர்; ஆனால் அவர்கள் (அறியாது நல்ல) ஸாலிஹான காரியத்தைக் கெட்டகாரியத்துடன் சேர்த்து விடுகிறார்கள். ஒரு வேளை அல்லாஹ் அவர்களின் (தவ்பாவை ஏற்று) மன்னிக்கப் போதும், நிச்சயமாக அல்லாஹ் மன்னிப்பவனாகவும், பெருங் கிருபையாளனாகவும் இருக்கின்றான்.
SinhalaRuwwad Center
තවද තම පාපකම් පිළිගත් වෙනත් අය ද වෙති. ඔවුහු දැහැමි ක්‍රියාවන් හා වෙනත් නපුරු ක්‍රියාවන් (එකට) මුසු කළෝ ය. පශ්චාත්තාපය පිළිගෙන ඔවුනට සමාව දීමට අල්ලාහ්ට හැකි ය. නියත වශයෙන් ම අල්ලාහ් අතික්ෂමාශීලී ය; අසමසම කරුණා ගුණයෙන් යුක්ත ය.
UrduMaulana Muhammad Junagarhi
اور کچھ اور لوگ ہیں جو اپنی خطا کے اقراری ہیں جنہوں نے ملے جلے عمل کیے تھے، کچھ بھلے اور کچھ برے۔ اللہ سے امید ہے کہ ان کی توبہ قبول فرمائے۔ بلاشبہ اللہ تعالیٰ بڑی مغفرت واﻻ بڑی رحمت واﻻ ہے۔
JapaneseRyoichi Mita
外のある者は,自分の誤ちを認めるが,善行と,外の不行跡が混っている。アッラーは,かれらの悔悟を許される。本当にアッラーは覚容にして慈悲深くあられる。
ChineseMa Jian
还有一些人已承认自己的罪过。他们曾使善行和恶行互相混合,真主或许准他们悔过。真主确是至恕的,确是至慈的。

Tafsir of 9:102

Some Believers stayed away from Battle because They were Lazy After Allah explained the characteristics of the hypocrites who stayed away from battle because they sought to avoid it out of denial and doubt, He then mentioned the disobedient who stayed away from Jihad due to laziness and preferring comfort, even though they truely believed, وَءَاخَرُونَ اعْتَرَفُواْ بِذُنُوبِهِمْ (And others who have acknowledged their sins,) These people admitted their error to themselves and their Lord. They had performed good deeds before, as well as, this evil deed that they committed. For them there was forgiveness and pardon of Allah. This Ayah is general, covering all sinners who combine good and evil deeds, thus becoming partly impure, even though it was revealed about some people in specific. Ibn `Abbas said that, وَءَاخَرُونَ (And (there are) others), refers to Abu Lubabah and some of his friends who stayed away from the battle of Tabuk and the Messenger of Allah ﷺ.…

Source: Ibn Kathir (Abridged)

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