إِنَّا نَطْمَعُ أَن يَغْفِرَ لَنَا رَبُّنَا خَطَـٰيَـٰنَآ أَن كُنَّآ أَوَّلَ ٱلْمُؤْمِنِينَ
- EnglishSaheeh International
- Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
- TamilJan Trust Foundation
- "(அன்றியும்) முஃமினானவர்களில் நாங்கள் முதலாமவர்களாக இருப்பதினால் எங்கள் இறைவன் எங்கள் குற்றங்களை எங்களுக்கு மன்னித்து விடுவான்" என்று, நாங்கள் ஆதரவு வைக்கின்றோம் (என்றும் கூறினார்கள்).
- SinhalaRuwwad Center
- දේවත්වය විශ්වාස කරන්නන් අතරින් අප ප්රමුඛයින් වූ බැවින් අපගේ වැරදිවලට අපගේ පරමාධිපති අපට සමාව දෙනු ඇතැයි නියත වශයෙන් ම අපි ප්රිය කරන්නෙමු.
- UrduMaulana Muhammad Junagarhi
- اس بنا پر کہ ہم سب سے پہلےایمان والے بنے ہیں ہمیں امید پڑتی ہے کہ ہمارا رب ہماری سب خطائیں معاف فرما دے گا.
- JapaneseRyoichi Mita
- わたしたちの願いは，只主が，わたしたちの数々の過ちを赦され，わたしたちが信者たちの先がけになることです。」
- ChineseMa Jian
- 我们的确渴望我们的主赦宥我们的过失，因为我们是首先归信的。
Tafsir of 26:51
Between Fir`awn and the Sorcerers His threats against them resulted only in an increase in their faith and submission to Allah, for the veil of disbelief had been lifted from their hearts and the truth became clear to them because they knew something that their people did not: that what Musa had done could not have been done by any human being unless Allah helped him, making it proof and an evidence of the truth of what he had brought from his Lord. Then Fir`awn said to them: ءَامَنتُمْ لَهُ قَبْلَ أَنْ ءَاذَنَ لَكُمْ (You have believed in him before I give you leave.) meaning, `you should have asked my permission for what you did, and you did not consult with me; if I had given you permission you could have done it, and if I did not allow you, you should not have done it, for I am the ruler and the one to be obeyed.' إِنَّهُ لَكَبِيرُكُمُ الَّذِى عَلَّمَكُمُ السِّحْرَ (Surely, he indeed is your chief, who has taught you magic!) This is stubborn talk, and anyone can see that it is nonsense, for they had never met Musa before that day, so how could he have been their chief who taught them how to do magic No rational person would say this.…
Source: Ibn Kathir (Abridged)
