عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ ٱلْمُنذِرِينَ
- EnglishSaheeh International
- Upon your heart, [O Muḥammad] - that you may be of the warners
- TamilJan Trust Foundation
- (நபியே!) அச்சமூட்டி எச்சரிப்பவராக நீர் இருப்பதற்காக (இதை) உம் இதயத்தின் மீது (இவ்வேதத்தை இறக்கினார்) -
- SinhalaRuwwad Center
- නුඹ අවවාද කරන්නන් අතරින් වනු පිණිස (නබිවරය!) නුඹේ හදවත වෙත,
- UrduMaulana Muhammad Junagarhi
- آپ کے دل پر اترا ہے کہ آپ آگاه کر دینے والوں میں سے ہو جائیں.
- JapaneseRyoichi Mita
- あなたの心に（下した）。それであなたは警告者の1人となるために，
- ChineseMa Jian
- 以便你警告众人，
Tafsir of 26:194
The Qur'an was revealed by Allah Here Allah tells us about the Book which He revealed to His servant and Messenger Muhammad ﷺ. وَأَنَّهُ (And truly, this) refers to the Qur'an, which at the beginning of the Surah was described as وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَنِ مُحْدَثٍ (and never comes there unto them a Reminder as a recent revelation from the Most Gracious...) (26:5). لَتَنزِيلُ رَبِّ الْعَلَمِينَ (is a revelation from the Lord of Al-`Alamin.) means, Allah has sent it down to you and revealed it to you. نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ (Which the trustworthy Ruh has brought down.) This refers to Jibril, peace be upon him. This was the view of more than one of the Salaf: Ibn `Abbas, Muhammad bin Ka`b, Qatadah, `Atiyyah Al-`Awfi, As-Suddi, Ad-Dahhak, Az-Zuhri and Ibn Jurayj. This is an issue concerning which there is no dispute. Az-Zuhri said, "This is like the Ayah: قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ (Say: "Whoever is an enemy to Jibril -- for indeed he has brought it down to your heart by Allah's permission, confirming what came before it...") (2:97).…
Source: Ibn Kathir (Abridged)
