وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلْعَـٰلَمِينَ
- EnglishSaheeh International
- And indeed, it [i.e., the Qur’ān] is the revelation of the Lord of the worlds.
- TamilJan Trust Foundation
- மேலும், நிச்சயமாக இ(ந்த வேதமான)து அகிலங்களின் இறைவனால் இறக்கி வைக்கப்பெற்றது.
- SinhalaRuwwad Center
- තවද නියත වශයෙන් ම මෙය ලෝවැසියන්ගේ පරමාධිපතිගෙන් වූ පහළ කිරීමක් ම ය.
- UrduMaulana Muhammad Junagarhi
- اور بیشک و شبہ یہ (قرآن) رب العالمین کا نازل فرمایا ہوا ہے.
- JapaneseRyoichi Mita
- 本当にこの(クルアーン)は,万有の主からの啓示である。
- ChineseMa Jian
- 这《古兰经》确是全世界的主所启示的。
Tafsir of 26:192
The Qur'an was revealed by Allah Here Allah tells us about the Book which He revealed to His servant and Messenger Muhammad ﷺ. وَأَنَّهُ (And truly, this) refers to the Qur'an, which at the beginning of the Surah was described as وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَنِ مُحْدَثٍ (and never comes there unto them a Reminder as a recent revelation from the Most Gracious...) (26:5). لَتَنزِيلُ رَبِّ الْعَلَمِينَ (is a revelation from the Lord of Al-`Alamin.) means, Allah has sent it down to you and revealed it to you. نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ (Which the trustworthy Ruh has brought down.) This refers to Jibril, peace be upon him. This was the view of more than one of the Salaf: Ibn `Abbas, Muhammad bin Ka`b, Qatadah, `Atiyyah Al-`Awfi, As-Suddi, Ad-Dahhak, Az-Zuhri and Ibn Jurayj. This is an issue concerning which there is no dispute. Az-Zuhri said, "This is like the Ayah: قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ (Say: "Whoever is an enemy to Jibril -- for indeed he has brought it down to your heart by Allah's permission, confirming what came before it...") (2:97).…
Source: Ibn Kathir (Abridged)