وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَـٰفِرُونَ

EnglishSaheeh International: And they say, "When we are lost [i.e., disintegrated] within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in the meeting with their Lord, disbelievers.
TamilJan Trust Foundation: "நாம் பூமியில் அழிந்து போய் விடுவோமாயின் மெய்யாகவே நாங்கள் புதிய படைப்பாவோமா?" எனவும் அவர்கள் கூறுகின்றனர்; ஏனெனில் அவர்கள் தங்கள் இறைவனைச் சந்திப்பதையே நிராகரிப்போராய் இருக்கிறார்கள்.
SinhalaRuwwad Center: තවද අපි මහපොළොවෙන් තුරන්ව ගිය විට නියත වශයෙන් ම අපි අලුත් මැවීමක් වන්නෙමු ද? යැයි ඔවුහු ප්‍රශ්න කළෝ ය. එසේ නො ව, ඔවුහු ඔවුන්ගේ පරමාධිපතිගේ හමුව ප්‍රතික්ෂේප කරන්නෝ වෙති.
UrduMaulana Muhammad Junagarhi: انہوں نے کہا کیا جب ہم زمین میں مل جائیں گے کیا پھر نئی پیدائش میں آجائیں گے؟ بلکہ (بات یہ ہے) کہ وه لوگ اپنے پروردگار کی ملاقات کے منکر ہیں.
JapaneseRyoichi Mita: かれらは，「地中に消えてから，わたしたちはまた新しく創造されるであろうか。」と言う。いや，かれらは主との会見を信じない。
ChineseMa Jian: 他们说：我们消失在地下之后，难道我们必定重新受造吗？不然！他们不信将与他们的主相会。

Tafsir of 32:10

Refutation of Those Who think the Resurrection is unlikely to happen Allah tells us how the idolators thought it unlikely that the resurrection would ever come to pass, and how they said: أَءِذَا ضَلَلْنَا فِى الاٌّرْضِ (When we are lost in the earth,) meaning, `when our bodies have been scattered and have disintegrated and dispersed in the earth,' أَءِنَّا لَفِى خَلْقٍ جَدِيدٍ (shall we indeed be created anew) means, `after that, will we come back again' They thought it unlikely that this would happen, and in terms of their own feeble abilities it is indeed unlikely, but this is not the case with regard to the power of the One Who created them from nothing, Who when He wills a thing merely says to it, "Be!" and it is. Allah says: بَلْ هُم بِلَقَآءِ رَبِّهِمْ كَفِرُونَ (Nay, but they deny the meeting with their Lord!) Then Allah says: قُلْ يَتَوَفَّكُم مَّلَكُ الْمَوْتِ الَّذِى وُكِّلَ بِكُمْ (Say: "The angel of death, who is set over you, will take your souls...") The apparent meaning of this Ayah is that the angel of death is a specific personality among the angels, as is also apparent from the Hadith of Al-Bara' which we quoted in (our Tafsir of) Surah Ibrahim.…

Source: Ibn Kathir (Abridged)