فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ ۖ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ
- EnglishSaheeh International
- So be patient. Indeed, the promise of Allāh is truth. And let them not disquiet you who are not certain [in faith].
- TamilJan Trust Foundation
- ஆயினும், (நபியே!) நீர் பொறுமையுடன் இருப்பீராக நிச்சயமாக அல்லாஹ்வின் வாக்குறுதி உண்மையானதாகும்; ஆகவே, உறுதியான நம்பிக்கை இல்லாத இவர்கள் உம்மைக் கலக்கமடையச் செய்ய வேண்டாம்.
- SinhalaRuwwad Center
- එහෙයින් (නබිවරය!) නුඹ ඉවසා සිටිනු. නියත වශයෙන් ම අල්ලාහ්ගේ ප්රතිඥාව සැබෑවකි. තවද විශ්වාස නො කරන්නන් ඔබව සුළු කොට නොතැකිය යුතු ය.
- UrduMaulana Muhammad Junagarhi
- پس آپ صبر کریں یقیناً اللہ کا وعده سچا ہے۔ آپ کو وه لوگ ہلکا (بے صبرا) نہ کریں جویقین نہیں رکھتے.
- JapaneseRyoichi Mita
- だから耐え忍ベ。本当にアッラーの約束は真実である。確りした信心のない者たちのせいで，あなたまでが動揺してはならない。
- ChineseMa Jian
- 你坚忍吧，真主的应许确是真实的。你不要让不坚信的人使你轻率。
Tafsir of 30:60
Parables in the Qur'an and how the Disbelievers do not learn from them وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَذَا الْقُرْءَانِ مِن كُلِّ مَثَلٍ (And indeed We have set forth for mankind, in this Qur'an every kind of parable.) means, `We have explained the truth to them and have made it clear to them, and have set forth for them parables so that they may understand the truth and follow it.' وَلَئِن جِئْتَهُمْ بَِايَةٍ لَّيَقُولَنَّ الَّذِينَ كَفَرُواْ إِنْ أَنتُمْ إِلاَّ مُبْطِلُونَ (But if you bring to them any sign or proof, the disbelievers are sure to say (to the believers): "You follow nothing but falsehood and magic.") If they were to see any kind of sign, whether it was at their own direction or otherwise, they would not believe in it and they would think that it was magic and falsehood, as they said when the moon was cleft asunder, etc., as Allah says: إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ - وَلَوْ جَآءَتْهُمْ كُلُّ ءايَةٍ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ (Truly, those, against whom the Word of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) (10:96-97).…
Source: Ibn Kathir (Abridged)
