فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
- EnglishSaheeh International
- So which of the favors of your Lord would you deny?
- TamilJan Trust Foundation
- ஆகவே, நீங்கள் இரு சாராரும் உங்கள் (இரு சாராருடைய) இறைவனின் அருட்கொடைகளில் எதைப் பொய்யாக்குவீர்கள்?
- SinhalaRuwwad Center
- එහෙයින් (මිනිස් හා ජින් යන) නුඹලා දෙවර්ගයේ පරමාධිපතිගේ කවර ආශිර්වාදයක් නුඹලා බොරු කරන්නෙහු ද?
- UrduMaulana Muhammad Junagarhi
- پھر تم اپنے رب کی کس کس نعمت کو جھٹلاؤگے؟
- JapaneseRyoichi Mita
- それであなたがたは，主の恩恵のどれを嘘と言うのか。
- ChineseMa Jian
- 你们究竟否认你们的主的哪一件恩典呢？
Tafsir of 55:32
A Warning for Humans and Jinn Ibn Jurayj said that the Ayah, سَنَفْرُغُ لَكُمْ (We shall attend to you,) means, `We shall judge you,' while Al-Bukhari said that it means, "We shall recompense you. Surely, nothing will busy Allah from attending to anything else." This type of speech pattern is common in the Arabic language. For example, one would say, "I will attend to you," even when one is not busy with anything else. Allah's saying; أَيُّهَا الثَّقَلاَنِ (O you Thaqalan!) refers to the humans and the Jinns, as in the Hadith; «يَسْمَعُهَا كُلُّ شَيْءٍ إِلَّا الثَّقَلَيْن» (Everyone will be able to hear it, except the Thaqalayn.) In another narration that explains it, the Prophet said, «إِلَّا الْإِنْسَ وَالْجِن» (...except mankind and the Jinns.) Allah said, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ (Then which of the blessings of your Lord will you both deny), then, يمَعْشَرَ الْجِنِّ وَالإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُواْ مِنْ أَقْطَرِ السَّمَوَتِ وَالاٌّرْضِ فَانفُذُواْ لاَ تَنفُذُونَ إِلاَّ بِسُلْطَنٍ (O assembly of Jinn and men! If you are able to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except …
Source: Ibn Kathir (Abridged)
