فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا
- EnglishSaheeh International
- And some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze.
- TamilJan Trust Foundation
- (அவ்வாறிருந்தும்) அவர்களில் சிலர் நம்பிக்கை கொண்டார்கள்;. சிலர் தங்கள் முகங்களை அதைவிட்டும் திருப்பிக் கொண்டார்கள்;. (இவ்வாறு முகந் திருப்பிக் கொண்டோருக்கு) கொழுந்து விட்டு எரியும் நரகமே போதுமானது.
- SinhalaRuwwad Center
- ඒ අනුව ඔවුන් අතුරින් එය විශ්වාස කළවුන් ද වෙති. එමෙන් ම ඔවුන් අතුරින් එයින් වැළකී සිටි අය ද වෙති. ඇවිළෙන ගින්නෙන් නිරය (ඔවුන්ට) ප්රමාණවත් විය.
- UrduMaulana Muhammad Junagarhi
- پھر ان میں سے بعض نے تو اس کتاب کو مانا اور بعض اس سے رک گئے ، اور جہنم کا جلانا کافی ہے۔
- JapaneseRyoichi Mita
- だがかれらのある者はこれを信じたが，ある者はそれから背き去った。地獄は燃え盛る火と して十分であろう。
- ChineseMa Jian
- 他们中有确信他的，有拒绝他的。火狱是足以惩治的。
Tafsir of 4:55
The Envy and Miserly Conduct of the Jews Allah asked the Jews if they have a share in the dominion. That is merely a statement of rebuke, since they do not have any share in the dominion. Allah then described them as misers, فَإِذاً لاَّ يُؤْتُونَ النَّاسَ نَقِيراً (Then in that case they would not give mankind even a Naqir.) Meaning, if they had a share in the sovereignty and dominion, they would not give anyone anything, especially Muhammad , even if it was the speck on the back of a date-stone, which is the meaning of Naqir according to Ibn `Abbas and the majority of the scholars. This Ayah is similar to another of Allah's statements, قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّى إِذًا لأمْسَكْتُمْ خَشْيَةَ الإِنفَاقِ (Say: "If you possessed the treasure of the mercy of my Lord, then you would surely withold it out of fear of spending it.) meaning, for fear that what you have might end, although there is no such possibility here. This only demonstrates their greedy and stingy nature. This is why Allah said, وَكَانَ الإنْسَنُ قَتُورًا (And man is ever Qatur) meaning Bakhil (stingy).…
Source: Ibn Kathir (Abridged)
