أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا
- EnglishSaheeh International
- Have you not seen those who claim themselves to be pure? Rather, Allāh purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].
- TamilJan Trust Foundation
- (நபியே!) தங்களைத் தாங்களே பரிசுத்தமானவர்கள் என்(று கூறிக்கொள்)பவர்களை நீர் பார்க்கவில்லையா? (அவர்கள் கூறுவதுபோல்) அல்ல! அல்லாஹ் தான் நாடியவர்களைப் பரிசுத்தம் ஆக்குவான். (இது விஷயத்தில்) எவரும் ஓர் அணுவளவும் அநியாயம் செய்யப்படமாட்டார்கள்.
- SinhalaRuwwad Center
- ඔවුන් ඔවුන්වම පිවිතුරු කර ගන්නන් දෙස නුඹ නො බැලුවෙහි ද? එසේ නොව තමන් අභිමත කළ අයව පිවිතුරු කරනුයේ අල්ලාහ් ය. තවද ඉඳි ගෙඩියක සිවිය තරම් වුව ද ඔවුනට අසාධාරණයක් සිදු කරනු නො ලැබේ.
- UrduMaulana Muhammad Junagarhi
- کیا آپ نے انہیں نہیں دیکھا جو اپنی پاکیزگی اور ستائش خود کرتے ہیں؟ بلکہ اللہ تعالیٰ جسے چاہے پاکیزه کرتا ہے، کسی پر ایک دھاگے کے برابر ﻇلم نہ کیا جائے گا۔
- JapaneseRyoichi Mita
- あなたは，あの自ら清浄だとする者を知らないのか。いや，アッラーは御心に適う者を清め，かれは少しも不当に扱われない。
- ChineseMa Jian
- 难道你没有看见自称清白的人吗？不然，真主使他所意欲的人清白，他们不受一丝毫的亏枉。
Tafsir of 4:49
Chastising and Cursing the Jews for Claiming Purity for Themselves and Believing in Jibt and Taghut Al-Hasan and Qatadah said, "This Ayah, أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُمْ (Have you not seen those who claim sanctity for themselves) was revealed about the Jews and Christians when they said, `We are Allah's children and His loved ones."' Ibn Zayd also said, "This Ayah was revealed concerning their statement, نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ (We are the children of Allah and His loved ones) and their statement, لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُودًا أَوْ نَصَرَى (None shall enter Paradise unless he be a Jew or a Christian)." This is why Allah said, بَلِ اللَّهُ يُزَكِّى مَن يَشَآءُ (Nay, but Allah sanctifies whom He wills,) meaning, the decision in this matter is with Allah Alone, because He has perfect knowledge of the true reality and secrets of all things. Allah then said, وَلاَ يُظْلَمُونَ فَتِيلاً (And they will not be dealt with injustice even equal to the extent of a Fatil, ) meaning, He does no injustice with anyone's compensation in any part of his reward, even if it was the weight of a Fatil.…
Source: Ibn Kathir (Abridged)
