وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
- EnglishSaheeh International
- And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allāh, is [always] easy.
- TamilJan Trust Foundation
- எவரேனும் (அல்லாஹ்வின்) வரம்பை மீறி அநியாயமாக இவ்வாறு செய்தால், விரைவாகவே அவரை நாம் (நரக) நெருப்பில் நுழையச் செய்வோம்;. அல்லாஹ்வுக்கு இது சுலபமானதேயாகும்.
- SinhalaRuwwad Center
- කවරෙකු සතුරුකමින් හා අයුක්ති සහගත ලෙස එය සිදු කරන්නේ ද එවිට අපි ඔහුව නිරයට ඇතුළත් කරන්නෙමු. එය අල්ලාහ්ට පහසු කාර්යයක් විය.
- UrduMaulana Muhammad Junagarhi
- اور جو شخص یہ (نافرمانیاں) سرکشی اور ﻇلم سے کرے گا تو عنقریب ہم اس کو آگ میں داخل کریں گے اور یہ اللہ پرآسان ہے۔
- JapaneseRyoichi Mita
- もし敵意や悪意でこれをする者あれば，やがてわれは，かれらを業火に投げ込むであろう。それはアッラーにとって，非常に易しいことである。
- ChineseMa Jian
- 谁为过分和不义而犯此严禁，我要把谁投入火狱，这对于真主是容易的。
Tafsir of 4:30
Prohibiting Unlawfully Earned Money Allah, the Exalted and Most Honored, prohibits His believing servants from illegally acquiring each other's property using various dishonest methods such as Riba, gambling and other wicked methods that appear to be legal, but Allah knows that, in reality, those involved seek to deal in interest. Ibn Jarir recorded that Ibn `Abbas commented on a man who buys a garment, saying that if he likes it he will keep it, or he will return it along with an extra Dirham, "This is what Allah meant, when He said, o وَلاَ تَأْكُلُواْ أَمْوَلَكُمْ بَيْنَكُم بِالْبَاطِلِ (Eat not up your property among yourselves unjustly.") `Ali bin Abi Talhah reported that Ibn `Abbas said, "When Allah sent down, يَأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَأْكُلُواْ أَمْوَلَكُمْ بَيْنَكُمْ بِالْبَطِلِ (O you who believe! Eat not up your property among yourselves unjustly) some Muslims said, `Allah has forbidden us from eating up each other's property unjustly, and food is our best property. Therefore, none among us is allowed to eat from anyone else's food.' After that Allah sent down, لَّيْسَ عَلَى الاٌّعْمَى حَرَجٌ (There is no restriction on the blind) (until the end of the Ayah).…
Source: Ibn Kathir (Abridged)
