وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ ٱللَّهِ ۖ إِنَّهَا كَانَتْ مِن قَوْمٍ كَـٰفِرِينَ
- EnglishSaheeh International
- And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."
- TamilJan Trust Foundation
- அல்லாஹ்வையன்றி (மற்றவர்களை) அவள் வணங்கிக் கொண்டிருந்ததுதான் அவளைத் தடுத்துக் கொண்டிருந்தது நிச்சயமாக அவள் காஃபிர்களின் சமூகத்திலுள்ளவளாக இருந்தாள்.
- SinhalaRuwwad Center
- අල්ලාහ් හැර දමා ඇය නමදිමින් සිටි දෑ ඇයව වැළැක් වීය. නියත වශයෙන් ම ඇය දේවත්වය ප්රතික්ෂේප කරන ජනයා අතරින් කෙනෙකු විය.
- UrduMaulana Muhammad Junagarhi
- اسے انہوں نے روک رکھا تھا جن کی وه اللہ کے سوا پرستش کرتی رہی تھی، یقیناً وه کافر لوگوں میں سے تھی.
- JapaneseRyoichi Mita
- だがかの女がアッラー以外に拝していたものが，かの女を行き詰らせました。本当にかの女は，不信心な民の一人でした。」
- ChineseMa Jian
- 她舍真主而崇拜的，妨碍她，她本是属于不信道的民众。
Tafsir of 27:43
The Test of Bilqis When Sulayman brought the throne of Bilqis before she and her people arrived, he issued orders that some of its features should be altered, so that he could test her and see whether she recognized it and how composed she would be when she saw it. Would she hasten to say either that it was her throne or that it was not So he said: نَكِّرُواْ لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِى أَمْ تَكُونُ مِنَ الَّذِينَ لاَ يَهْتَدُونَ (Disguise her throne for her that we may see whether she will be guided, or she will be one of those not guided.) Ibn `Abbas said: "Remove some of its adornments and parts." Mujahid said: "He issued orders that it should be changed, so whatever was red should be made yellow and vice versa, and whatever was green should be made red, so everything was altered." `Ikrimah said, "They added some things and took some things away." Qatadah said, "It was turned upside down and back to front, and some things were added and some things were taken away." فَلَمَّا جَآءَتْ قِيلَ أَهَكَذَا عَرْشُكِ (So when she came, it was said: "Is your throne like this") Her throne, which had been altered and disguised, with some things added and others taken away, was shown …
Source: Ibn Kathir (Abridged)
