ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ
- EnglishSaheeh International
- Then when He removes the adversity from you, at once a party of you associates others with their Lord
- TamilJan Trust Foundation
- பின்னர் அவன் உங்களிடமிருந்து அத்துன்பத்தை நீக்கிவிட்டால், உடனே உங்களில் ஒரு பிரிவினர் தம் இறைவனுக்கே இணை வைக்கின்றனர்.
- SinhalaRuwwad Center
- පසුව නුඹලාගෙන් එම හානිය ඔහු ඉවත් කළ විට, එම අවස්ථාවේ නුඹලා අතරින් පිරිසක් ඔවුන්ගේ පරමාධිපතිට ආදේශ කරති.
- UrduMaulana Muhammad Junagarhi
- اور جہاں اس نے وه مصیبت تم سے دفع کر دی تم میں سے کچھ لوگ اپنے رب کے ساتھ شرک کرنے لگ جاتے ہیں.
- JapaneseRyoichi Mita
- それなのにかれがあなたがたから災難を除かれると，見るがいい。あなたがたの中ある者は，主と並べて外の神々を崇め，
- ChineseMa Jian
- 然后，当他解除你们的患难的时候，你们中有一部分人，立刻以物配他们的主，
Tafsir of 16:54
Allah Alone is Deserving of Worship Allah tells us that there is no god but He, and that no one else should be worshipped except Him, alone, without partners, for He is the Sovereign, Creator, and Lord of all things. وَلَهُ الدِّينُ وَاصِبًا (His is the religion Wasiba) Ibn `Abbas, Mujahid, `Ikrimah, Maymun bin Mahran, As-Suddi, Qatadah and others said that this means forever. It was also reported that Ibn `Abbas said, "It means obligatory." Mujahid said: "It means purely for Him," i.e., worship is due to Him Alone, from whoever is in the heavens and on earth. As Allah says: أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِى السَّمَوَتِ وَالاٌّرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ (Do they seek other than the religion of Allah, while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned.) (3:83) This is in accordance with the opinion of Ibn `Abbas and `Ikrimah, which is that this Ayah is merely stating the case. According to the opinion of Mujahid, it is by way of instruction, i.e., it is saying: You had better fear associating partners in worship with Me, and be sincere in your obedience to Me.…
Source: Ibn Kathir (Abridged)
