إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَـٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ
- EnglishSaheeh International
- Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.
- TamilJan Trust Foundation
- ஏனெனில் நாம் ஏதேனும் ஒரு பொருளை (உண்டு பண்ண) நாடினால் நாம் அதற்காகக் கூறுவது, 'உண்டாகுக!' என்பது தான். உடனே அது உண்டாகிவிடும்.
- SinhalaRuwwad Center
- යම් දෙයක් අපි අභිමත කළ විට ඒ සඳහා අපගේ ප්රකාශය වනුයේ ‘කුන්’ (වනු) යැයි පැවසීම ය. එවිට එය සිදු වනු ඇත.
- UrduMaulana Muhammad Junagarhi
- ہم جب کسی چیز کا اراده کرتے ہیں تو صرف ہمارا یہ کہہ دینا ہوتا ہے کہ ہوجا، پس وه ہوجاتی ہے.
- JapaneseRyoichi Mita
- 本当に事を望む時それに対するわれの言葉は，唯それに「有れ」と言うだけで，つまりその通りになるのである。
- ChineseMa Jian
- 当我要创造一件事物的时候，我只对它说声有，它就有了。
Tafsir of 16:40
The Resurrection after Death is true, there is Wisdom behind it, and it is easy for Allah Allah tells us that the idolators swore by Allah their strongest oaths, meaning that they made oaths swore fervently that Allah would not resurrect the one who died. They considered that to be improbable, and did not believe the Messengers when they told them about that, swearing that it could not happen. Allah said, refuting them: بَلَى (Yes), meaning it will indeed happen, وَعْدًا عَلَيْهِ حَقًّا (a promise (binding) upon Him in truth,) - meaning it is inevitable, وَلَكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ (but most of mankind know not.) means, because of their ignorance they oppose the Messengers and fall into disbelief. Then Allah mentions His wisdom and the reason why He will resurrect mankind physically on the Day of Calling (between the people of Fire and of Paradise). He says, لِيُبَيِّنَ لَهُمُ (In order that He may make clear to them) means, to mankind, الَّذِى يَخْتَلِفُونَ فِيهِ (what they differed over,) means, every dispute.…
Source: Ibn Kathir (Abridged)
