Quran 3:89

Surah Ali 'Imran, Verse 89

Verse 89 of 200 in Surah Ali 'Imran (آل عمران), chapter 3 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

EnglishSaheeh International
Except for those who repent after that and correct themselves. For indeed, Allāh is Forgiving and Merciful.
TamilJan Trust Foundation
எனினும், இதன்பிறகு (இவர்களில்) எவரேனும் (தம் பாவங்களை உணர்ந்து) மன்னிப்புக் கோரித் தங்களைச் சீர்திருத்திக் கொள்வார்களானால், (மன்னிப்புக் கிடைக்கக் கூடும்;) நிச்சயமாக அல்லாஹ் மிகவும் மன்னிப்போனாகவும், அளப்பருங் கருணையுள்ளவனாகவும் இருக்கின்றான்.
SinhalaRuwwad Center
එහෙත් ඉන්පසුව පශ්චාත්තාප වී තමන් නිවැරදි කර ගත් අය හැර. නියත වශයෙන් ම අල්ලාහ් අතික්ෂමාශීලී ය; අසමසම කරුණාන්විත ය.
UrduMaulana Muhammad Junagarhi
مگرجو لوگ اس کے بعد توبہ اور اصلاح کر لیں تو بے شک اللہ تعالیٰ بخشنے واﻻ مہربان ہے۔
JapaneseRyoichi Mita
だが後に悔い改めて,身を修める者は別である。本当にアッラーは,寛容にして慈悲深くあられる。
ChineseMa Jian
惟后来悔过自新的人,(将蒙赦宥),因为真主确是至赦的,确是至慈的。

Tafsir of 3:89

Allah Does Not Guide People Who Disbelieve After they Believed, Unless They Repent Ibn Jarir recorded that Ibn `Abbas said, "A man from the Ansar embraced Islam, but later reverted and joined the polytheists. He later on became sorry and sent his people to, `Ask the Messenger of Allah ﷺ for me, if I can repent.' Then, كَيْفَ يَهْدِى اللَّهُ قَوْمًا كَفَرُواْ بَعْدَ إِيمَنِهِمْ (How shall Allah guide a people who disbelieved after their belief) until, فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ (Verily, Allah is Oft-Forgiving, Most Merciful.) was revealed and his people sent word to him and he re-embraced Islam." This is the wording recorded by An-Nasa'i, Al-Hakim and Ibn Hibban. Al-Hakim said, "Its chain is Sahih and they did not record it." Allah's statement, كَيْفَ يَهْدِى اللَّهُ قَوْمًا كَفَرُواْ بَعْدَ إِيمَنِهِمْ وَشَهِدُواْ أَنَّ الرَّسُولَ حَقٌّ وَجَآءَهُمُ الْبَيِّنَتُ (How shall Allah guide a people who disbelieved after their belief and after they bore witness that the Messenger is true and after clear proofs came to them) means, the proofs and evidences were established, testifying to the truth of what the Messenger was sent with.…

Source: Ibn Kathir (Abridged)

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