رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ
- EnglishSaheeh International
- [Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.
- TamilJan Trust Foundation
- "எங்கள் இறைவனே! நீ எங்களுக்கு நேர் வழியைக் காட்டியபின் எங்கள் இதயங்களை (அதிலிருந்து) தவறுமாறு செய்து விடாதே! இன்னும் நீ உன் புறத்திலிருந்து எங்களுக்கு (ரஹ்மத் என்னும்) நல்லருளை அளிப்பாயாக! நிச்சயமாக நீயே பெருங் கொடையாளியாவாய்!" (என்று அவர்கள் பிரார்த்தனை செய்வார்கள்.)
- SinhalaRuwwad Center
- අපගේ පරමාධිපතියාණනි! ඔබ අපව යහමඟ යොමු කළ පසුව අපගේ හදවත් විකෘතිභාවයට පත් නො කරනු මැනව. තවද අපට ඔබ වෙතින් වූ දයාව පිරිනමනු මැනව. සැබැවින් ම ඔබ මය මහා ත්යාගශීලී.
- UrduMaulana Muhammad Junagarhi
- اے ہمارے رب! ہمیں ہدایت دینے کے بعد ہمارے دل ٹیڑھے نہ کردے اور ہمیں اپنے پاس سے رحمت عطا فرما، یقیناً تو ہی بہت بڑی عطا دینے واﻻ ہے۔
- JapaneseRyoichi Mita
- （かれらは祈って言う。）「主よ，わたしたちを導かれた後，わたしたちの心をそらさないで下さい。あなたの御許から，わたしたちに御慈悲を与えて下さい。本当にあなたこそ，限りなく与えられる御方であられます。」
- ChineseMa Jian
- 我们的主啊！在你引导我们之后，求你不要使我们的心背离正道，求你把你那里发出的恩惠，赏赐我们，你确是博施的。
Tafsir of 3:8
The Mutashabihat and Muhkamat Ayat Allah states that in the Qur'an, there are Ayat that are Muhkamat, entirely clear and plain, and these are the foundations of the Book which are plain for everyone. And there are Ayat in the Qur'an that are Mutashabihat not entirely clear for many, or some people. So those who refer to the Muhkam Ayat to understand the Mutashabih Ayat, will have acquired the correct guidance, and vice versa. This is why Allah said, هُنَّ أُمُّ الْكِتَبِ (They are the foundations of the Book), meaning, they are the basis of the Qur'an, and should be referred to for clarification, when warranted, وَأُخَرُ مُتَشَبِهَتٌ (And others not entirely clear) as they have several meanings, some that agree with the Muhkam and some that carry other literal indications, although these meaning might not be desired. The Muhkamat are the Ayat that explain the abrogating rulings, the allowed, prohibited, laws, limits, obligations and rulings that should be believed in and implemented. As for the Mutashabihat Ayat, they include the abrogated Ayat, parables, oaths, and what should be believed in, but not implemented.…
Source: Ibn Kathir (Abridged)
