Quran 3:192

Surah Ali 'Imran, Verse 192

Verse 192 of 200 in Surah Ali 'Imran (آل عمران), chapter 3 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ

EnglishSaheeh International
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
TamilJan Trust Foundation
"எங்கள் இறைவனே! நீ எவரை நரக நெருப்பில் புகுத்துகின்றாயோ அவரை நிச்சயமாக நீ இழிவாக்கிவிட்டாய்;. மேலும் அக்கிரமக்காரர்களுக்கு உதவி செய்வோர் எவருமிலர்!" (என்றும்;).
SinhalaRuwwad Center
අපගේ පරමාධිපතියාණනි! නියත වශයෙන් ම නුඹ කවෙරෙකුව නිරා ගින්නට ඇතුළත් කරන්නෙහි ද එවිට සැබැවින් ම නුඹ ඔහුව අවමානයට පත් කරන්නෙහි ය. තවද අපරාධ කරුවන්ට උදව් කරුවන් කිසිවෙකු නොමැත.
UrduMaulana Muhammad Junagarhi
اے ہمارے پالنے والے! تو جسے جہنم میں ڈالے یقیناً تو نے اسے رسوا کیا، اور ﻇالموں کا مددگار کوئی نہیں.
JapaneseRyoichi Mita
主よ,本当にあなたは業火に投げ込まれた者を,必ず屈辱でおおわれる。不義の者には援助者はないであろう。
ChineseMa Jian
我们的主啊!你使谁入火狱,你确已凌辱谁了。不义的人,绝没有援助者。

Tafsir of 3:192

The Proofs of Tawhid for People of Understanding, their Characteristics, Speech, and Supplications Allah said, إِنَّ فِى خَلْقِ السَّمَوَتِ وَالاٌّرْضِ (Verily, in the creation of the heavens and the Earth,) 3:190, referring to the sky in its height and spaciousness, the earth in its expanse and density, the tremendous features they have of rotating planets, seas, mountains, deserts, trees, plants, fruits, animals, metals and various beneficial colors, scents, tastes and elements. وَاخْتِلَفِ اللَّيْلِ وَالنَّهَارِ (And in the alternation of night and day), as one follows and takes from the length of the other. For instance, at times one of them becomes longer than the other, shorter than the other at times and equal to the other at other times, and the same is repeated again and again, and all this occurs by the decision of the Almighty, Most Wise. This is why Allah said, لاّيَتٍ لاٌّوْلِى الاٌّلْبَبِ (there are indeed signs for men of understanding), referring to the intelligent and sound minds that contemplate about the true reality of things, unlike the deaf and mute who do not have sound comprehension.…

Source: Ibn Kathir (Abridged)

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Quran 3:192 — Surah Ali 'Imran Verse 192