إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
- EnglishSaheeh International
- To your Lord, that Day, is the [place of] permanence.
- TamilJan Trust Foundation
- அந்நாளில் உம் இறைவனிடம் தான் தங்குமிடம் உண்டு.
- SinhalaRuwwad Center
- එදින වාසස්ථානය නුඹගේ පරමාධිපති වෙත පිහිටයි.
- UrduMaulana Muhammad Junagarhi
- آج تو تیرے پروردگار کی طرف ہی قرار گاه ہے.
- JapaneseRyoichi Mita
- あなたの主の御許が,その日定めの住まいである。
- ChineseMa Jian
- 在那日,唯你的主那里,有安定之所。
Tafsir of 75:12
Which was revealed in Makkah بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. The Oath about the Final Return on the Day of Resurrection and the Refutation against the Plots It has been mentioned previously on more than one occasion that if the thing that is being sworn about is something that is being negated, then it is permissible to use the word "La" (Nay) before the oath to emphasize the negation. Here, what is being sworn about is the affirmation of the final abode and the refutation against the claim of the ignorant that the resurrection of bodies will not occur. This is why Allah says, لاَ أُقْسِمُ بِيَوْمِ الْقِيَمَةِ - وَلاَ أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ (Nay! I swear by the Day of Resurrection. And nay! I swear by An-Nafs Al-Lawwamah.) Qatadah said, "This means, I swear by both of these things." This has also been reported from Ibn `Abbas and Sa`id bin Jubayr. Concerning the Day of Judgement, it is well known what it is. In reference to An-Nafs Al-Lawwamah, Qurrah bin Khalid reported from Al-Hasan Al-Basri that he said about this Ayah, "Verily, by Allah, we think that every believer blames himself.…
Source: Ibn Kathir (Abridged)