وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ
- EnglishSaheeh International
- And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors
- TamilJan Trust Foundation
- ஆயினும் (மிஸ்று) பூமியில் பலஹீனப் படுத்தப்பட்டோருக்கு நாம் உபகாரம் செய்யவும், அவர்களைத் தலைவர்களாக்கிவிடவும் அவர்களை (நாட்டுக்கு) வாரிசகளாக்கவும் நாடினோம்.
- SinhalaRuwwad Center
- තවද මහපොළොවේ දුර්වලයින් බවට පත් කරනු ලැබූවන්හට උපකාර කිරීමටත් ඔවුන් නායකයින් බවට පත් කිරීමටත් ඔවුන් උරුමක්කරුවන් බවට පත් කිරීමටත් අපි අපේක්ෂා කළෙමු.
- UrduMaulana Muhammad Junagarhi
- پھر ہماری چاہت ہوئی کہ ہم ان پر کرم فرمائیں جنہیں زمین میں بےحد کمزور کر دیا گیا تھا، اور ہم انہیں کو پیشوا اور (زمین) کا وارث بنائیں.
- JapaneseRyoichi Mita
- われは，この国で虐げられている者たちに情けを懸度いと思い，かれらを（信仰の）指導者となし，（この国の）後継ぎにしようとした。
- ChineseMa Jian
- 我要把恩典赏赐给大地上受欺负的人，我要以他们为表率，我要以他们为继承者，
Tafsir of 28:5
Which was revealed in Makkah Imam Ahmad bin Hanbal, may Allah have mercy on him, recorded that Ma`diykarib said: "We came to `Abdullah and asked him to recite to us: طسم (Ta Sin Mim.) the two hundred. He said, `I do not know it; you should go to someone who learned it from the Messenger of Allah ﷺ Khabbab bin Al-Aratt.' So we went to Khabbab bin Al-Aratt and he recited it to us, may Allah be pleased with him." بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. The Story of Musa and Fir`awn, and what Allah intended for Their People We have already discussed the significance of the separate letters. تِلْكَ ءَايَتُ الْكِتَبِ الْمُبِينِ (These are the Ayat of the manifest Book.) means the Book which is clear and makes plain the true reality of things, and tells us about what happened and what will happen. نَتْلُواْ عَلَيْكَ مِن نَّبَإِ مُوسَى وَفِرْعَوْنَ بِالْحَقِّ (We recite to you some of the news of Musa and Fir`awn in truth,) This is like the Ayah, نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ (We relate unto you the best of stories) (12:3).…
Source: Ibn Kathir (Abridged)
