Quran 54:22

Surah Al-Qamar, Verse 22

Verse 22 of 55 in Surah Al-Qamar (القمر), chapter 54 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ

EnglishSaheeh International
And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?
TamilJan Trust Foundation
நிச்சமயாக, இக் குர்ஆனை நன்கு நினைவு படுத்திக் கொள்ளும் பொருட்டே எளிதாக்கி வைத்திருக்கின்றோம், எனவே (இதிலிருந்து) நல்லுணர்வு பெறுவோர் உண்டா?
SinhalaRuwwad Center
තවද අල් කුර්ආනය මෙනෙහි කිරීම සඳහා සැබැවින් ම අපි පහසු කළෙමු. එහෙයින් මෙනෙහි කරන කිසිවකු හෝ වෙත් ද?
UrduMaulana Muhammad Junagarhi
یقیناً ہم نے قرآن کو نصیحت کے لیے آسان کر دیا ہے، پس کیا ہے کوئی نصیحت حاصل کرنے واﻻ؟
JapaneseRyoichi Mita
誠にわれは,クルアーンを易しく説き明かした。さて,誰か悟る者があるか。
ChineseMa Jian
我确已使《古兰经》易于记诵,有接受劝告的人吗?

Tafsir of 54:22

The Story of ` Ad Allah states that ` Ad, the People of Hud, denied their Messenger, just as the people of Nuh did. So, Allah sent on them, عَلَيْهِمْ رِيحاً صَرْصَراً (against them a violently cold (Sarsar) wind), means, a bitterly cold and furious wind, فِى يَوْمِ نَحْسٍ (on a day of calamity), against them, according to Ad-Dahhak, Qatadah and As-Suddi, مُّسْتَمِرٌّ (continuous), upon them because the calamity, torment and destruction that they suffered in this life on that day continued with that of the Hereafter, تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ (Plucking out men as if they were uprooted stems of date palms.) The wind would pluck one of them and raise him high, until he could no longer be seen, and then violently send him down on his head to the ground. His head would be smashed and only his body would be left, headless, كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍفَكَيْفَ كَانَ عَذَابِى وَنُذُرِ وَلَقَدْ يَسَّرْنَا الْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ (as if they were uprooted stems of date palms. Then, how was My torment and My warnings And We have indeed made the Qur'an easy to understand and remember; then is there any that will remember)

Source: Ibn Kathir (Abridged)

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