ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
- EnglishSaheeh International
- That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.
- TamilJan Trust Foundation
- இது நிச்சயமாக இவர்கள் ஈமான் கொண்டு பின் காஃபிர் ஆகி விட்டதனாலேயாகும், ஆகவே இவர்களின் இதயங்கள் மீது முத்திரையிடப்பட்டு விட்டது, எனவே, அவர்கள் விளங்கிக் கொள்ள மாட்டார்கள்.
- SinhalaRuwwad Center
- එය නියත වශයෙන් ම ඔවුන් විශ්වාස කොට පසුව ප්රතික්ෂේප කළ හේතුවෙනි. එවිට ඔවුන්ගේ හදවත් මත මුද්රා තබනු ලැබී ය. එහෙයින් ඔවුහු වටහා නො ගනු ඇත.
- UrduMaulana Muhammad Junagarhi
- یہ اس سبب سے ہے کہ یہ ایمان ﻻکر پھر کافر ہوگئے پس ان کے دلوں پر مہر کر دی گئی۔ اب یہ نہیں سمجھتے.
- JapaneseRyoichi Mita
- それは，かれらが一度信仰して，それから不信心になったためで，かれらの心は封じられ，そのためかれらは理解しない。
- ChineseMa Jian
- 这是因为他们口称信道，心实不信，他们的心就封闭了，故他们不是明理的。
Tafsir of 63:3
Which was revealed in Al-Madinah بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. The Case of the Hypocrites and their Behavior Allah the Exalted states that the hypocrites pretended to be Muslims when they went to the Prophet . In reality, they were not Muslims, but rather the opposite. This is why Allah the Exalted said, إِذَا جَآءَكَ الْمُنَفِقُونَ قَالُواْ نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ (When the hypocrites come to you, they say: "We bear witness that you are indeed the Messenger of Allah.") meaning, `when the hypocrites come to you, they announce this statement and pretend to believe in it.' Allah informs that there is no substance to their statement, and this is why He said, وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ (Allah knows that you are indeed His Messenger,) then said, وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَفِقِينَ لَكَذِبُونَ (And Allah bears witness that the hypocrites are liars indeed.) meaning, their claims, even though it is true about the Prophet. But they did not believe inwardly in what they declared outwardly, and this is why Allah declared their falsehood about their creed.…
Source: Ibn Kathir (Abridged)
