إِنِّىٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِى وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَـٰبِ ٱلنَّارِ ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّـٰلِمِينَ
- EnglishSaheeh International
- Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
- TamilJan Trust Foundation
- என்னுடைய பாவத்தையும் உன்னுடைய பாவத்துடன் நீ சுமந்து கொண்டு வருவதையே நிச்சயமாக நான் விரும்புகிறேன்;. அப்பொழுது நீ நரகவாசிகளில் ஒருவனாகிவிடுவாய். இது தான் அநியாயக்காரர்களின் கூலியாகும் (என்றும் கூறினார்),
- SinhalaRuwwad Center
- මාගේ පාපය ද ඔබගේ පාපය ද ඔබ උසුලාගෙන ඔබ නිරා ගින්නේ සගයින් අතරින් වනු ඇතැයි සැබැවින් ම මම අපේක්ෂා කරමි. එය අපරාධකරුවන්ගේ ප්රතිවිපාකයයි.
- UrduMaulana Muhammad Junagarhi
- میں تو چاہتا ہوں کہ تو میرا گناه اور اپنے گناه اپنے سر پر رکھ لے اور دوزخیوں میں شامل ہوجائے، ﻇالموں کا یہی بدلہ ہے۔
- JapaneseRyoichi Mita
- 本当にわたしは，あなたがわたしの（先に犯した）罪と，あなたの（殺人の）罪とを負って，あなたが火獄の住人になることを望む。そしてこれは不義を行なう者の応報である。」
- ChineseMa Jian
- 我必定要你担负杀我的罪责，和你原有的罪恶，你将成为火狱的居民。这是不义者的报酬。
Tafsir of 5:29
The Story of Habil (Abel) and Qabil (Cain) Allah describes the evil end and consequence of transgression, envy and injustice in the story of the two sons of Adam, Habil and Qabil. One of them fought against the other and killed him out of envy and transgression, because of the bounty that Allah gave his brother and because the sacrifice that he sincerely offered to Allah was accepted. The murdered brother earned forgiveness for his sins and was admitted into Paradise, while the murderer failed and earned a losing deal in both the lives. Allah said, وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَىْ ءْادَمَ بِالْحَقِّ (And recite to them the story of the two sons of Adam in truth;) meaning, tell these envious, unjust people, the brothers of swine and apes from the Jews and their likes among mankind, the story of the two sons of Adam, Habil and Qabil, as many scholars among the Salaf and later generations said. Allah's statement, بِالْحَقِّ (in truth;) means, clearly and without ambiguity, alteration, confusion, change, addition or deletion.…
Source: Ibn Kathir (Abridged)
