إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا ۚ وَإِنَّ ٱلظَّـٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۖ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ
- EnglishSaheeh International
- Indeed, they will never avail you against Allāh at all. And indeed, the wrongdoers are allies of one another; but Allāh is the protector of the righteous.
- TamilJan Trust Foundation
- நிச்சயமாக அவர்கள் அல்லாஹ்வுக்கு எதிராக உமக்கு யாதோர் உதவியும் செய்து விட முடியாது. இன்னும் நிச்சயமாக அநியாயக்காரர்களில் சிலர் சிலருக்குப் பாதுகாவலர்களாக இருக்கிறார்கள்; ஆனால் பயபக்தியுடையவர்களுக்கு அல்லாஹ்வே பாதுகாவலன்.
- SinhalaRuwwad Center
- නියත වශයෙන් ම ඔවුන් අල්ලාහ්ගෙන් වූ කිසිවකින් නුඹව මුදවා ගන්නේ ම නැත. තවද නියත වශයෙන් ම අපරාධකරුවන් ඔවුන්ගෙන් ඇතැමෙකු ඇතැමෙකුගේ භාරකරුවෝ ය. තවද අල්ලාහ් බිය බැතිමතුන්ගේ භාරකරු ය.
- UrduMaulana Muhammad Junagarhi
- (یاد رکھیں) کہ یہ لوگ ہرگز اللہ کے سامنے آپ کے کچھ کام نہیں آسکتے۔ (سمجھ لیں کہ) ﻇالم لوگ آپس میں ایک دوسرے کے رفیق ہوتے ہیں اور پرہیزگاروں کا کارساز اللہ تعالیٰ ہے.
- JapaneseRyoichi Mita
- 本当にかれらは，あなたにとってアッラー（からの懲罰）に対し全く無力である。悪を行う者は，お互い同士友である。だがアッラーは，主を畏れる者の友である。
- ChineseMa Jian
- 他们必定不能为你抵御真主的刑罚一丝毫。不义者必定互相监护；真主是监护敬畏者的。
Tafsir of 45:19
Preference of Allah to the Children of Israel and their dispute thereafter Allah the Exalted mentions the favors He granted the Children of Israel, such as revealing the Divine Books to them, sending the Messengers to them and granting them kingship. Allah said, وَلَقَدْ ءَاتَيْنَا بَنِى إِسْرَءِيلَ الْكِتَبَ وَالْحُكْمَ وَالنُّبُوَّةَ وَرَزَقْنَهُمْ مِّنَ الطَّيِّبَتِ (And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the prophethood; and provided them with good things,) such as foods and drinks, وَفَضَّلْنَهُمْ عَلَى الْعَلَمينَ (and preferred them above the nations.) of their time, وَءاتَيْنَهُم بَيِّنَتٍ مِّنَ الاٌّمْرِ (And gave them clear proofs in matters.) `We gave them evidences, proofs and unequivocal signs.' Therefore, the proof has been established against them, yet they differed among themselves after the proof came to them, out of transgression against each other, إِنَّ رَبَّكَ (Verily, your Lord) `O Muhammad', يَقْضِى بَيْنَهُمْ يَوْمَ الْقِيَمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ (will judge between them on the Day of Resurrection about that wherein they used to differ.…
Source: Ibn Kathir (Abridged)
