وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًا
- EnglishSaheeh International
- And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."
- TamilJan Trust Foundation
- இதன் பின்னர் நாம் பனூ இஸ்ராயீல்களுக்குச் சொன்னோம், நீங்கள் அந்த நாட்டில் குடியிருங்கள்; மறுமையின் வாக்குறுதி வந்தால், நாம் (உங்களையும், ஃபிர்அவ்னின் கூட்டத்தையும் விசாரணைக்காக) நம்மிடம் ஒன்று சேர்ப்போம்."
- SinhalaRuwwad Center
- තවද ‘නුඹලා මෙම භූමියේ වාසය කරනු. අවසන් දින පිළිබඳ ප්රතිඥාව පැමිණි විට නුඹලා සියලු දෙනා එකට වෙළා ගනිමින් අපි ගෙන එන්නෙමු යැයි ඔහුගෙන් පසුව ඉස්රාඊල් දරුවන්ට අපි කීවෙමු.
- UrduMaulana Muhammad Junagarhi
- اس کے بعد ہم نے بنی اسرائیل سے فرما دیا کہ اس سرزمین پر تم رہو سہو۔ ہاں جب آخرت کا وعده آئے گا ہم تم سب کو سمیٹ اور لپیٹ کر لے آئیں گے.
- JapaneseRyoichi Mita
- われはその後，イスラエルの子孫たちに言った。「この地に住み着きなさい。だが来世の約束が来る時，われはあなたがたを烏合の衆にするであろう。」
- ChineseMa Jian
- 在他灭亡之后，我对以色列人说：你们居住这个地方吧！当后世的约期来临的时候，我要把你们杂沓地召集来。
Tafsir of 17:104
The Nine Signs of Musa Allah tells us that He sent Musa with nine clear signs, which provided definitive proof that his prophethood was real and that what he was conveying from the One Who had sent him to Fira`wn was true. These clear signs were: his staff, his hand, the years of famine, the sea, the flood, the locusts, the lice, the frogs and the blood. This was the view of Ibn `Abbas. Muhammad bin Ka`b said, "They were his hand and his staff, the five signs mentioned in Al-A`raf, and destruction of wealth and the rock." Ibn `Abbas, Mujahid, `Ikrimah, Ash-Sha`bi and Qatadah said: "They are his hand, his staff, the years of famine, the failure of the crops, the flood, the locusts, the lice, the frogs and the blood." فَاسْتَكْبَرُواْ وَكَانُواْ قَوْماً مُّجْرِمِينَ (Yet they remained arrogant, and they were of those people who were criminals,) 7:133 meaning, despite all these signs and their witnessing of them, they disbelieved them and belied them wrongfully and arrogantly, although they were themselves were convinced of them, so they did not have any effect on them.…
Source: Ibn Kathir (Abridged)
