Quran 22:53

Surah Al-Hajj, Verse 53

Verse 53 of 78 in Surah Al-Hajj (الحج), chapter 22 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

لِّيَجْعَلَ مَا يُلْقِى ٱلشَّيْطَـٰنُ فِتْنَةً لِّلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَفِى شِقَاقٍۭ بَعِيدٍ

EnglishSaheeh International
[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
TamilJan Trust Foundation
ஷைத்தான் (மனங்களில்) எறியும் குழப்பத்தை, தங்களுடைய இருதயங்களில் நோய் இருக்கிறதே அவர்களுக்கும், தங்களுடைய இருதயங்கள் கடினமாக இருக்கின்றனவே அவர்களுக்கும் ஒரு சோதனையாக ஆக்குவதற்கே (அவ்வாறு செய்தான்) அன்றியும், நிச்சயமாக. அநியாயம் செய்பவர்கள், நீண்ட (எதிர்ப்பிலும்) பகையிலும் தான் திடனாக இருக்கிறார்கள்.
SinhalaRuwwad Center
(එය) තම හදවත් තුළ රෝගී බව ඇති අයට හා තම හදවත් දැඩිවූවන්හට ෂෙයිතාන් හෙළන දෑ පරීක්ෂණයක් බවට ඔහු පත් කරනු පිණිස ය. තවද නියත වශයෙන් ම අපරාධකරුවන් අන්ත බෙදීම් තුළ වෙති.
UrduMaulana Muhammad Junagarhi
یہ اس لئے کہ شیطانی ملاوٹ کو اللہ تعالیٰ ان لوگوں کی آزمائش کا ذریعہ بنا دے جن کے دلوں میں بیماری ہے اور جن کے دل سخت ہیں ۔ بیشک ﻇالم لوگ گہری مخالفت میں ہیں.
JapaneseRyoichi Mita
かれは,悪魔の誘惑で,心に病のある者,心の頑固な者を試みなされる。本当に悪を行う者たちは,(真理から)遠くかけ離れる。
ChineseMa Jian
(他这样做)以便他以恶魔建议的事考验有心病的人和心硬的人。不义者必陷于长远的分裂之中。

Tafsir of 22:53

How the Shaytan threw some Falsehood into the Words of the Messengers, and how Allah abolished At this point many of the scholars of Tafsir mentioned the story of the Gharaniq and how many of those who had migrated to Ethiopia came back when they thought that the idolators of the Quraysh had become Muslims, but these reports all come through Mursal chains of narration and I do not think that any of them may be regarded as Sahih. And Allah knows best. Al-Bukhari said, "Ibn `Abbas said, فِى أُمْنِيَّتِهِ (in his recitation (of the revelation).) "When he spoke, the Shaytan threw (some falsehood) into his speech, but Allah abolished that which the Shaytan threw in." ثُمَّ يُحْكِمُ اللَّهُ ءَايَتِهِ (Then Allah establishes His revelations.) `Ali bin Abi Talhah reported that Ibn `Abbas said, إِذَا تَمَنَّى أَلْقَى الشَّيْطَنُ فِى أُمْنِيَّتِهِ (when he did recite (the revelation), Shaytan threw (some falsehood) in it) "When he spoke, the Shaytan threw (some falsehood) into his speech." Mujahid said: إِذَا تُمْنَى (when he did recite) "When he spoke." It was said that it refers to his recitation, whereas, إِلاَّ أَمَانِىَّ (but they trust upon Amani) means they speak but they do not write…

Source: Ibn Kathir (Abridged)

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