Quran 48:17

Surah Al-Fath, Verse 17

Verse 17 of 29 in Surah Al-Fath (الفتح), chapter 48 of the Quran — in Arabic with Tamil, Sinhala and English translation, tafsir and MP3 recitation.

لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا

EnglishSaheeh International
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
TamilJan Trust Foundation
(ஆயினும் போருக்குச் செல்லாதது பற்றி) அந்தகர் மீதும் குற்றம் இல்லை முடவர் மீதும் குற்றம் இல்லை நோயாளி மீதும் குற்றம் இல்லை - அன்றியும் எவர் அல்லாஹ்வுக்கும், அவருடைய தூதருக்கும் வழிப்படுகிறாரோ, அவரை (அல்லாஹ்) சுவர்க்கங்களில் விரவேசிக்கச் செய்வான்; அவற்றின் கீழே ஆறுகள் ஓடிக்கொண்டிருக்கும்; ஆனால் எவன் பின் வாங்குகிறானோ, அவனை (அல்லாஹ்) நோவினை தரும் வேதனையாக வேதனை செய்வான்.
SinhalaRuwwad Center
(සටනට සහභාගී නො වීම) අන්ධයා මත වරදක් නො වේ. තවද කොරා මත ද වරදක් නො වේ. රෝගියා මත ද වරදක් නො වේ. තවද කවරෙකු අල්ලාහ් හා ඔහුගේ දූතයාට අවනත වන්නේ ද ඒවාට පහළින් ගංගාවන් ගලා බස්නා (ස්වර්ග) උයන්වලට ඔහු ඔහුව ඇතුළත් කරයි. එහෙත් කවරෙකු පිටුපාන්නේ ද ඔහු වේදනීය දඬුවමකින් ඔහුට දඬුවම් කරයි.
UrduMaulana Muhammad Junagarhi
اندھے پر کوئی حرج نہیں ہے اور نہ لنگڑے پر کوئی حرج ہے اور نہ بیمار پر کوئی حرج ہے، جو کوئی اللہ اور اس کے رسول کی فرمانبرداری کرے اسے اللہ ایسی جنتوں میں داخل کرے گا جس کے (درختوں) تلے نہریں جاری ہیں اور جو منھ پھیر لے اسے دردناک عذاب (کی سزا) دے گا.
JapaneseRyoichi Mita
ただし,盲人は(出征しなくても)罪はなく,足の障害者や病人にも罪はない。誰でもアッラーとその使徒に従う者は,川が下を流れる楽園に入らされよう。しかし誰でも背き去る者は, 痛ましい懲罰が下されるであろう。
ChineseMa Jian
瞎子无罪,跛子无罪,病人无罪。谁服从真主和使者,真主要使谁入那下临诸河的乐园;谁规避他,他将使谁受痛苦的刑罚。

Tafsir of 48:17

Allah conveys the News that there will be Many Cases of Jihad, and that Jihad distinguishes the Ranks of the Believers and exposes the Hypocrite Scholars of Tafsir differ over who the people mentioned here are. They are people experienced at warfare who will be called to fight. There are many opinions, first, they are the tribe of Hawazin, as Shu`bah narrated from Abu Bishr from Sa`id bin Jubayr, or `Ikrimah, or both of them. Hushaym narrated this explanation from Abu Bishr, from both Sa`id bin Jubayr and `Ikrimah. Qatadah, as narrated from him in one version, held the same view. The second view is that these people are the tribe of Thaqif, according to Ad-Dahhak. The third view is that they are Banu Hanifah, according to Juwaybir and Az-Zuhri, as Muhammad bin Ishaq narrated from him. Similar was narrated from Sa`id bin Jubayr and `Ikrimah. The fourth opinion is that they are the Persians, according to `Ali bin Abi Talhah who reported that from `Abdullah bin `Abbas. This is also the view of `Ata', Mujahid, and `Ikrimah.…

Source: Ibn Kathir (Abridged)

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Quran 48:17 — Surah Al-Fath Verse 17