وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا
- EnglishSaheeh International
- And you consume inheritance, devouring [it] altogether,
- TamilJan Trust Foundation
- இன்னும் (பிறருடைய) அநந்தரச் சொத்துக்களையும் (சேர்த்து) உண்டு வருகின்றீர்கள்.
- SinhalaRuwwad Center
- තවද නුඹලා උරුමයන් (අයුතු ලෙස) මුළුමණින් ම අනුභව කරන්නෙහු ය.
- UrduMaulana Muhammad Junagarhi
- اور (مردوں کی) میراث سمیٹ سمیٹ کر کھاتے ہو.
- JapaneseRyoichi Mita
- しかも遺産を取り上げ,強欲を欲しい尽にする。
- ChineseMa Jian
- 你们侵吞遗产,
Tafsir of 89:19
Wealth and Poverty are both a Test and Honor or Disgrace for the Servant Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him. But this is not the case, rather it is a trial and a test, as Allah says, أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ (Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.) (23:55-56) Likewise, from another angle, if Allah tests him and tries him by curtailing his sustenance, he believes that is because Allah is humiliating him. As Allah says, كَلاَّ (But no!) meaning, the matter is not as he claims, neither in this nor in that. For indeed Allah gives wealth to those whom He loves as well as those whom He does not love. Likewise, He withholds sustenance from those whom He loves and those whom He does not love. The point is that Allah should be obeyed in either circumstance. If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience.…
Source: Ibn Kathir (Abridged)